Judgmental behavior is the tendency to make quick and often harsh evaluations of others, usually without sufficient evidence or understanding. This behavior can lead to unfair treatment and misunderstanding.
In the context of religious groups, being perceived as judgmental can be particularly damaging. Pentecostalism, a dynamic and growing movement within Christianity, often faces the stereotype of being judgmental. In this blog, we will explore the roots of this perception, examining both the internal dynamics of Pentecostalism and the external views that contribute to this stereotype. Let’s begin.
What is Pentecostalism?
Pentecostalism originated in the early 20th century with the Azusa Street Revival in Los Angeles, led by William J. Seymour. This movement emphasized a direct and personal experience of God through the Baptism in the Holy Spirit, often evidenced by speaking in tongues and other spiritual gifts. Over the years, Pentecostalism has grown to include a diverse range of denominations and independent churches worldwide.
Core beliefs of Pentecostalism include the authority of the Bible, the necessity of personal conversion, the importance of holiness and sanctification, and the active presence of the Holy Spirit in believers’ lives. Worship in Pentecostal churches is often lively and expressive, reflecting their emphasis on a vibrant, experiential faith.Perception vs. Reality – Addressing Stereotypes.
Perception vs. Reality – Addressing Stereotypes.
Common stereotypes about Pentecostals often paint them as overly emotional, rigid, and judgmental. These stereotypes can arise from misunderstandings about their worship style, doctrinal beliefs, and community practices. The impact of such stereotypes is significant, influencing how Pentecostals are perceived by the broader public and sometimes even affecting their interactions with others.
However, these stereotypes do not always align with the reality of Pentecostal communities. Many Pentecostals are deeply committed to living out their faith in a loving and compassionate manner. The perception of being judgmental often stems from a few vocal individuals or groups, rather than representing the movement as a whole.
Factors Contributing to Judgmental Attitudes.
There are several factors that contribute to the perception of judgmental attitudes within Pentecostalism. Biblical interpretations and teachings play a significant role. Pentecostals often emphasize holiness and sanctification, encouraging believers to live lives set apart from worldly influences. This emphasis can sometimes be perceived as judgmental, particularly when it involves calling out behaviors considered sinful.
Cultural and community influences also shape attitudes. In some Pentecostal communities, there may be a strong emphasis on conforming to certain behavioral standards. This can lead to a sense of exclusion for those who do not fit the mold, reinforcing the perception of judgmentalism.
Exploring Cultural Dynamics.
Holiness and sanctification are central themes in Pentecostal theology. Believers are encouraged to pursue a lifestyle that reflects their commitment to God, often described as “holiness living.
This can include abstaining from activities deemed sinful, such as drinking, smoking, and premarital sex. While these practices aim to increase spiritual growth, they can also lead to judgmental attitudes when believers harshly judge those who do not adhere to the same standards.
Spiritual discernment is another important aspect of Pentecostal belief. This involves seeking God’s guidance in making moral and ethical decisions. While discernment is intended to help believers live in alignment with God’s will, it can sometimes be misinterpreted as judgmentalism when applied to others.
Psychological and Sociological Perspectives.
From a psychological and sociological perspective, group identity and cohesion are crucial in understanding judgmental attitudes. Pentecostal communities often place a strong emphasis on belonging and mutual support. This sense of community can foster a clear in-group and out-group dynamic, where those who adhere to the community’s standards are accepted, while those who do not may be judged or excluded.
Charismatic leadership also influences attitudes. In Pentecostalism, leaders often play a significant role in shaping the beliefs and behaviors of their congregations. When leaders emphasize certain moral or ethical standards, it can lead to a heightened sense of judgmentalism among followers.
Personal Experiences.
Narratives from Pentecostal members provide valuable insights into the lived reality of these communities. Many Pentecostals share stories of personal transformation and spiritual growth, highlighting the positive aspects of their faith. However, some also recount experiences of feeling judged or excluded, particularly when their behaviors did not align with community expectations.
The impact of judgmental attitudes on the community can be profound. While a strong emphasis on holiness can foster a supportive and cohesive community, it can also create a sense of alienation for those who struggle to meet these standards. This duality underscores the need for balance in emphasizing holiness without falling into judgmentalism.
Critiques and Challenges.
Internal critiques within Pentecostalism often address the tension between upholding high moral standards and demonstrating compassion and grace. Some Pentecostal leaders and scholars advocate for a more inclusive approach, emphasizing love and understanding over judgment.
External perceptions and critiques of Pentecostalism also highlight the need for greater empathy and dialogue. Critics often point to instances of judgmental behavior as evidence of hypocrisy or intolerance, underscoring the importance of addressing these issues within the movement.
Bridging Understanding and Dialogue.
Fostering empathy and understanding is essential in addressing the stereotype of Pentecostals as judgmental. This involves both internal reflection within Pentecostal communities and engagement with the broader public. Encouraging open conversations about the challenges and benefits of holiness living can help mitigate judgmental attitudes.
Interfaith dialogue is also crucial. By engaging with individuals from different religious backgrounds, Pentecostals can gain new perspectives and challenge their own assumptions. This dialogue can help bridge the gap between perception and reality, fostering mutual respect and understanding.
Wrap Up.
In conclusion, while the stereotype of Pentecostals as judgmental persists, a closer examination reveals a more nuanced reality. We need to address the factors contributing to judgmental attitudes and foster empathy and dialogue, both within and outside Pentecostal communities. When we do that, it is possible to move towards a more accurate and compassionate understanding of this vibrant faith tradition.
Pentecostalism is a rapidly growing movement within Christianity, known for its spirited worship and emphasis on the Holy Spirit. Emerging in the early 20th century, Pentecostalism has grown to encompass a diverse range of denominations and independent churches worldwide.
If you are interested in knowing Pentecostal views on salvation, this blog is for you. We will unpack the core beliefs and nuances of salvation as understood within Pentecostalism and try to provide a comprehensive overview of its significance and impact. Let’s begin.
What is Salvation in Pentecostalism?
In Pentecostal theology, salvation is viewed as a transformative experience that begins with an individual’s personal encounter with Jesus Christ. Salvation is not merely an abstract concept but a dynamic process involving a profound change in a person’s life.
This process is rooted in the Bible, with key scriptures such as John 3:16, Ephesians 2:8-9, and Acts 2:38 forming the foundation of Pentecostal beliefs about salvation. These verses emphasize the necessity of faith in Jesus Christ, the grace of God, and the indwelling of the Holy Spirit.
The Process of Salvation.
The process of salvation in Pentecostalism typically involves several stages. The journey begins with the conversion experience, marked by repentance and faith. Repentance involves a sincere turning away from sin, while faith entails trusting in Jesus Christ as Lord and Savior.
Following the conversion, Pentecostals believe in the necessity of the Baptism in the Holy Spirit, which is often evidenced by speaking in tongues and other spiritual gifts. This experience empowers believers for service and deeper spiritual life.
Pentecostal theology also emphasizes justification, sanctification, and ongoing transformation. Justification is understood as the act of being declared righteous before God through faith in Jesus Christ. While, sanctification is the process of becoming holy, involving both a definitive moment of consecration and a continuous growth in holiness. This ongoing transformation is seen as essential, reflecting the believer’s commitment to living a life that honors God.
Key Tenets of Pentecostal Salvation.
A distinctive aspect of Pentecostal salvation is its emphasis on personal experience and relationship with God. Pentecostals believe that salvation is not just a doctrinal truth but a lived reality, which is shown by a direct and personal encounter with the divine. This encounter is through the work of the Holy Spirit, who convicts, converts, and sanctifies believers.
Faith and grace are central to Pentecostal soteriology. Salvation is viewed as a gift from God, received through faith and not by human efforts. Ephesians 2:8-9 encapsulates this belief, highlighting that salvation is by grace through faith, not a result of works, so that no one can boast.
Differences from Mainstream Christian Views.
While Pentecostalism shares many core beliefs with mainstream Christianity, it also holds distinctive views that set it apart. One of the most notable differences is the emphasis on spiritual gifts, particularly speaking in tongues, which is seen as a sign of the Baptism in the Holy Spirit. This practice is rooted in Acts 2:4 and is considered an essential aspect of Pentecostal spirituality.
Another difference lies in the views on eternal security and perseverance. Pentecostals often stress the importance of maintaining one’s faith and commitment to God, contrasting with some Christian traditions that emphasize “once saved, always saved.” This perspective underscores the need for continuous spiritual vigilance and growth.
Salvation and Pentecostal Worship Practices
Pentecostal beliefs about salvation profoundly influence their worship practices. Worship services are characterized by lively music, spontaneous expressions of praise, and an openness to the movement of the Holy Spirit. This dynamic worship style reflects the joy and freedom found in salvation, encouraging believers to engage deeply with God.
Spiritual growth and community involvement are also crucial aspects of Pentecostal practice. Believers are encouraged to participate in various church activities. This communal aspect reinforces the importance of living out one’s salvation in everyday life.
Common Misconceptions About Pentecostal Salvation.
Despite its growth and influence, Pentecostalism is often subject to misconceptions and stereotypes. One common misconception is that Pentecostals are overly emotional or irrational in their faith. While Pentecostal worship can be highly expressive, it is deeply rooted in biblical principles and theological reflection.
Another misconception is that Pentecostals view speaking in tongues as the sole evidence of salvation. While speaking in tongues is highly valued, it is not considered the only evidence of the Holy Spirit’s work. Pentecostals affirm that the fruits of the Spirit, such as love, joy, and peace, are also essential indicators of a genuine salvation experience.
Personal Testimonies and Real-life Examples
Personal testimonies play a significant role in showing the transformative power of Pentecostal salvation. Many believers share stories of radical change, often involving deliverance from addiction, healing from illness, or restoration of broken relationships. These testimonies highlight the practical and life-changing aspects of Pentecostal faith. Moreover, interviews with Pentecostal believers often reveal a deep sense of gratitude and purpose as they recount their journeys of faith.
Critique and Response.
Pentecostal views on salvation are not without their critics. Some theologians argue that the emphasis on personal experience can lead to subjectivism or emotionalism. Others critique the focus on spiritual gifts, suggesting that it can create divisions within the church.
In response, Pentecostal scholars and leaders emphasize the biblical basis for their beliefs and practices. They argue that personal experience when grounded in scripture, can enrich one’s faith and deepen one’s understanding of God. Moreover, the practice of spiritual gifts is seen as a continuation of the early church’s ministry, reflecting the ongoing work of the Holy Spirit.
Additional Resources.
For those interested in exploring Pentecostal beliefs about salvation further, several resources are available. Books such as “Systematic Theology” by Stanley M. Horton and “Foundations of Pentecostal Theology” by Guy P. Duffield and Nathaniel M. Van Cleave provide comprehensive overviews.
To conclude, understanding Pentecostal beliefs about salvation offers a window into a dynamic and deeply spiritual tradition within Christianity. By exploring the nuances of Pentecostal soteriology, we can gain a greater appreciation for the diversity and richness of the Christian faith.
In the journey of faith and spiritual growth, the act of seeking God holds profound significance. It is a pursuit that transcends mere ritualistic practices, penetrating deep into the core of human existence and connection with the divine.
Among the various approaches to seeking God, one aspect stands out with transformative power – seeking God early in the morning. So, in this blog, I will be exploring why seeking God early in the morning is crucial, its transformative potential, and how it can be integrated into daily life for lasting impact. Let’s start!
The Spiritual Significance of Mornings.
Mornings hold a profound spiritual significance across cultures and religions, symbolizing renewal, awakening, and divine connection. From ancient rituals to modern practices, the morning hours are seen as a sacred time for introspection, prayer, and communion with the divine.
Historical and Cultural Perspectives.
Throughout history and across cultures, mornings have held a special place in religious practices. Many ancient traditions, including those of Judaism, Christianity, Islam, and Eastern philosophies like Buddhism and Hinduism, emphasize the spiritual significance of starting the day with devotion and reflection.
Symbolism in Religious Texts.
The symbolism of morning is often depicted in religious texts as a time of renewal, awakening, and divine connection. Scriptures from various faith traditions frequently mention mornings as a time for prayer and seeking spiritual guidance.
Scientific Insights.
Modern science aligns with these spiritual perspectives through the study of circadian rhythms. Our biological clock is naturally attuned to the rising sun, making early morning hours ideal for mental alertness, focus, and spiritual practices.
Benefits of Seeking God Early in the Morning.
Seeking God early in the morning offers numerous benefits, including mental clarity, emotional stability, and a sense of purpose for the day ahead. It sets a positive tone, strengthens spiritual discipline, and fosters a deeper intimacy with God that permeates all aspects of life.
Mental Clarity and Focus.
The quietude of early mornings is great for mental clarity and focus. Engaging in spiritual practices during this time enhances cognitive function and sets a positive tone for the rest of the day. How to do it? Let’s unpack that briefly.
Setting the Tone.
Starting the day with prayer or scripture reading sets a positive and peaceful tone that influences how challenges are approached, and decisions are made throughout the day.
Strengthening Spiritual Discipline.
Consistently seeking God early in the morning strengthens one’s spiritual discipline, building a deeper connection with their faith and guiding principles.
Deepening Intimacy with God.
Regular morning devotion creates a rhythm of intimacy with the divine, fostering a deeper understanding of oneself and God’s presence in daily life.
Practices for Morning Devotion.
Morning devotion can take various forms, such as prayer and scripture reading. Structuring a morning routine that includes these practices helps in building inner peace, spiritual growth, and alignment with one’s faith and values.
Prayer.
Morning prayers can take various forms, including gratitude, supplication, intercession, and contemplative prayer. Structuring a morning prayer involves setting intentions, expressing gratitude, seeking guidance, and reflecting on spiritual insights.
Scripture Reading.
Selecting meaningful passages for morning reflection and study helps in gaining wisdom, insight, and spiritual nourishment. Methods like lectio divina (divine reading) or thematic study enhance the depth of understanding and application of sacred texts.
Overcoming Challenges in Morning Devotion
Challenges in morning devotion, such as waking up early and dealing with distractions, can be overcome through consistent sleep schedules, creating a conducive environment for restful sleep, setting boundaries, and cultivating mindfulness during devotional time.
Waking up Early.
Establishing a consistent sleep schedule aligned with circadian rhythms is not an easy feat. We have to create a conducive sleep environment, practice relaxation techniques before bedtime, and avoid stimulants close to bedtime to contribute to restful sleep.
Distractions.
Minimizing distractions during morning devotional time involves setting boundaries, turning off electronic devices, and creating a dedicated sacred space for spiritual practices. Cultivating mindfulness helps in staying present and focused during devotional moments.
Theological Perspectives on Morning Devotion
From biblical examples of seeking God in the morning to theological reflections on the significance of devotion, morning practices are viewed as a way to deepen faith, align with divine purpose, and experience spiritual transformation in daily life.
Biblical Examples.
The Bible offers numerous examples of seeking God early in the morning, including Jesus’ practice of solitude and prayer before dawn. These instances highlight the importance of prioritizing spiritual communion at the start of each day.
Theological Reflections.
Theological insights delve into the significance of morning devotion in deepening faith, cultivating virtues, and aligning one’s life with divine purpose. It encompasses themes of surrender, trust, and spiritual alignment.
Interpretations of Religious Teachings.
Different religious traditions offer diverse teachings on prayer and devotion in the morning, reflecting the richness and diversity of spiritual practices worldwide.
Integrating Morning Devotion into Daily Life
Integrating morning devotion into daily life involves creating a structured routine, balancing spiritual practices with other responsibilities, sustaining long-term commitment through support systems, and adapting practices to changing circumstances for continued growth and connection with the divine.
Creating a Morning Routine.
Incorporating spiritual practices into a morning routine involves structuring time for prayer, scripture reading, and reflection. Balancing these practices with other responsibilities ensures holistic well-being.
Sustaining Commitment.
Long-term commitment to morning devotion is sustained through accountability partners, community support, and adaptive strategies to accommodate life’s changes and challenges.
In Conclusion.
The transformative power of seeking God early in the morning encompasses spiritual, mental, and emotional dimensions that profoundly impact daily life. By embracing morning devotion as a sacred practice, you can experience profound growth, a deeper connection with your faith, and a sense of purpose that resonates throughout the day.
Jesus’s teaching is clear: Who don’t feed a hungry go to eternal fire:
(Mt. 25) 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
It was long time unclear for me why so: These words of Jesus are like as if salvation were by deeds.
Now I understand that this act of feeding or not a poor depends on faith into the heavenly Father. In your faith, father means earthy father or heavenly Father?
People are upbringed by their parents. A commonly known fact from psychology is that people are more likely to do these acts that they saw in childhood their parents doing than to do what the parents told them. Therefore, instead of proper learning, people learn in childhood to become upbringers. Parents want to make their children independently earning money, therefore when a child raises, you get an overwhelmed desire to teach others to be independent. When you meet a hungry person, your desire to teach him independence prevails over the desire to supply him/her food. For this reason, a hungry person may die not reaching independence.
Therefore, when you (unconsciously) are based on your parent’s teaching, you don’t feed hungry. To feed hungry you need to reject your father for the sake of the heavenly Father. You need to substitute in your identity the father by the heavenly Father. The heavenly Father cannot teach you independence, because everybody is dependent on Him. Therefore, the heavenly Father does not prevent you to feed poor, unlike your earthy father.
Now put this to practice by meditating what the heavenly Father wants from you in the following situation:
I discovered a new field of mathematics [1] that is as general and as related with the rest of math as group theory. That calls the idea that my theory is as important as group theory. Moreover, I discovered also Discontinuous Analysis [2], a discovery that will probably match Newton’s discoveries in importance.
It is a well known fact that about the most of world economy is based on group theory. This leads as an obvious consequence that most of the future economy to be based on my theory. My prediction is 2x additional growth with vs without my theory.
Why don’t then people donate to my project? Today, I realized that applying basic psychology, I can produce an explanation:
People do what their parents did near them during childhood. The parents were bringing up you to earn money independently. Because of this you consider bringing me up to earn money by myself more important than to grow world economy 2x. That’s how child brain works.
(Rev. 13:16) “And he causes all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads.”
Theologians discussed long time, what it is. But that’s simple: the mark of the forehead is a scientific degree, a mark that you have a working forehead. The mark of the right hand is the mark that you have worker skills.
Does it mean that a PhD person cannot be saved? Of course not: (Rev. 14:11) “And the smoke of their torment ascends up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receives the mark of his name.” The word translated here as “receives” is Greek “lambano”, meaning “actively lay hold of to take or receive,” or “aggressively (actively) accepting what is available (offered)”. This means that you accept the mark of the beast, if you receive your salary (especially, a PhD salary that may be available to you) and take it, instead of giving it for a project that liquidates separation of people to PhDs and non-PhDs. If you are in your PhD carrier and don’t allocate money for killing this separation, you simply go to the hell, for being on the devilish side.
I call you now to change your faith from receiving money only to stopping laying hold of it, but instead giving to the project that stops separation of the world. Jesus dies for sins of whole world (incorrect translation: entire world), and if the world you live in is not heading to wholeness, then you will go to the hell. Your need in your faith that the world needs to be made whole, and only living faith (leading to particular deeds) can save you.
Whether you are yourself a PhD or non-PhD, if you don’t war against this fascist separation, you are doomed to the hell together with all fascists. If you simply pronounce, “All people should have equal rights.”, it does not help you, to separate from fascists you need to act actively.
Why, would you ask, separation to PhDs and non-PhDs is so bad? It’s because ordered semicategory actions were discovered by a non-PhDs, and thus most of the future science was lost for the world. This is called in Revelation of John by the word “beast”, where the bestiality means to lack human mind. The stamp to the forehead broke the forehead and made the world unable to accept ordered semicategory actions, lowering the mind to beast state. I accept no world without studies of ordered semicategory actions and you should, too.
Your way of resistance is giving to the project that stops separation of the world or to support my software development. This software is the frontline of the battle of God against evil. The Bible very unambiguously pointed that non-PhD science is the frontline. As a Christian, you must be on the frontline, not in you peaceful “house”.
Again, not giving and being saved are incompatible. If you don’t give, it is obvious that you have the faith broken by a solid stamp that hit your forehead.
“PhD in theology” sounds especially funny after this, doesn’t it?
“US expects Iran to carry out direct attack on Israel.” (source)
Rabbis say correctly: If a salary is not paid to workers, there will be a war.
I am the best mathematician in known History. They don’t pay me a salary under the silly pretext that Russian Orthodoxies didn’t allow me to receive PhD. Israel government is a slave of Russians, Russians decided, Israeli do. Therefore I expected a war already for a long time.
I am chosen by God the Great Priest of Israel in order for me after passing the Great Priest service to become the archangel Gabriel and enter the time machine to decide the past. Because nobody paid me the lawful accordingly Torah 1% of their money (it is not wonderful: people usually don’t follow God’s commands), it is not wonderful that God does a war: Every war will be a victory for Gabriel, and that they will pay me a compensation for living under a war is a recompense for them no paying me the required 1%. You would better pay the money rather than pay by a war. The money is necessary to save my (yet remote) girlfriend from hunger. God chose us two above Israel to serve God. So, if to help us need to harm Israel, God will do it.
I don’t fear, because I know that I will enter a time machine and all things that will happen have therefore already happened, and I did reach my transformation from a human into an archangel.
И она захотела стать владычицей моря. Золотая рыбка ответила: ты будешь владычицей моря, а я буду у тебя на посылках.
Архангел Гавриил клонировал себя во время встречи с Марией, матерью Иисуса. Таким образом, Иисус и Гавриил выглядят одинаково: (Иоанна 14:9) «видевший Меня видел Отца; как же ты говоришь: покажи нам Отца?»
Обратите внимание, что, говоря об Отце, Иисус имеет в виду «источник» (математический термин из так называемой теории категорий) всего, а не только тело Гавриила. Другими словами, говоря «Мой Отец», Иисус имел в виду «мое происхождение» или «от куда я исшел». Гавриил – это, так сказать, пенис Бога. Вы родились от своего отца или от его пениса? Бог или Гавриил – отец Иисуса?
Анализируя библейские пророчества, я пришел к выводу, что Бог заберет меня в прошлое и сделает архангелом Гавриилом. Я – не Гавриил, я – просто мертвая глина, из которой Бог сделает архангела, высшее существо.
(Иоанна 14:7) «7 Если бы ты знал Меня, то знал бы и Отца Моего; и отныне ты знаешь Его и видел Его… 9 Иисус говорит ему: столько времени Я был с тобой, и но разве ты не узнал меня, Филипп? видевший Меня видел Отца; и как же ты скажешь: покажи нам Отца?» Это означает, что Иисус и Гавриил выглядят одинаково.
Почему, имея ту же ДНК, что Иисус ((Иоанна 10:30) «Я и Отец — одно»), я не достиг таких же хороших результатов, как Иисус (не стал Богом во плоти)? Это потому, что у меня несколько раз была травма головы, в том числе, впервые, когда мне было 11-месяцев от роду, и несколько раз мать ударила сковородкой, в наказание за Евангелие + голод, пока я рос. Другая причина, почему я не достиг таких высот, как Иисус, в том, что меня воспитывали слишком плохие родители, моей матерью не была святая Мария. Фактически с детства я был одержим демонами и стал безумцем и маньяком-убийцей то тех пор, пока 8 августа 1995 года я не исповедал истину Святой Троицы и не обратился к Богу, и Бог спас меня, исцелив мой пораженный в детстве мозг. Но однажды Бог ниспошлет мне великое благословение, и я стану подобным Иисусу: (Иоанна 3:2) «Возлюбленные! ныне мы – сыны Божии, и еще не открылось, какими будем; но знаем, что, когда он явится, мы будем подобны ему; ибо мы увидим его таким, какой он есть». То есть я стану подобным ему: безгрешным Богом во плоти.
А что означает Гавриил (גבריאל)? Это слово состоит из двух соединенных слов: гевер (уничижительное имя русских мужчин в Израиле) и эль (эльф в современном английском языке). Значит, имеется в виду русский эльф. Русский человек, избранный Богом, чтобы стать эльфом, войти в машину времени и стать предком всех эльфов. Эльфы — следующая ступень эволюции человека: австралопитеки, гомо сапиенс, эльфы. (Да, я верю в эволюцию: дни творения — это когда звезд рядом с Землей больше, ночи — когда их меньше, то есть периоды в сотни миллионов лет. Бог использовал эволюцию как инструмент для творения, нет никакого противоречия между творением и эволюцией).
(Откр. 14:1) «И взглянул я, и вот, Агнец стоит на горе Сионе, и с Ним сто сорок четыре тысячи, у которых имя Отца Его написано на челах своих». На лбу будет написано «JESUS VICTOR» [можно перевести с английского и как Иисус-победитель и как Иисус-Виктор], имя Агнца и его отца. А еще мои родители не знали, что «П» в моей фамилии Портон — это та же буква, что и «Ф» на иврите, а «о» равно «у». Так, сами того не ведая, мне дали пророческое имя «победитель судьбы».
(Иоанна 10:38) «А если и не верите Мне, то верьте делам, чтобы вы познали и поверили, что Отец во Мне, и Я в Нём». и (Иоанна 14:10-11) «10 Не верите ли вы, что Я в Отце и Отец во Мне?.. 11 Верите Мне, что Я в Отце и Отец во Мне» В еврейской культуре того времени, быть «внутри» кого-то означало быть его потомком (например, «Мы в Аврааме»). Итак, здесь Иисус утверждает, что и он — мой потомок, и я — его потомок (помните о машине времени, которую Бог пришлет за мной?)
Моя Интернет-подруга (невеста) привела мне аргумент, что эта моя теория ложна: Иисус был зачат Святым Духом. Но мой контраргумент: почему бы Святому Духу не использовать существующую ДНК, если это соответствует Его целям?
(Матфея 25:34-36) «34 Тогда скажет Царь им по правую руку Свою: приидите, благословенные Отца Моего, наследуйте Царство, уготованное вам от создания мира: 35 Ибо Я был голоден, и ты дал Мне пищу; Я жаждал, и ты напоил Меня; Я был странником, и ты принял Меня: 36 Наг, и ты одел Меня: Я был болен, и ты посетил Меня: Я был в темнице, и ты пришел ко мне».
(Матфея 25:41-43) «41 Тогда скажет и тем, кто по левую сторону: отойдите от Меня, проклятые, в огонь вечный, уготованный диаволу и ангелам его: 42 ибо Я был голоден, а вы не дал мне еду; жаждал я, и ты не напоил меня; 43 я был странником, и ты не принял меня: нагим, и ты не одел меня, больным и в темнице, и ты не посетил меня». Здесь Иисус говорит о мне: Поскольку у меня та же ДНК, что и у Иисуса, Иисус говорит, что то, что не было сделано для меня, не было сделано для Иисуса. Когда я еще не готовился стать отцом Иисуса, а был христианином-евангелистом, мать мучила меня голодом за следование заповедям Иисуса. Свое первое научное открытие я сделал на улице, поев травы и выпив из лужи, потому что мне хотелось пить. Я был чужаком в своем городе. Мои мать и отец превратили мою жизнь в моем доме в тюрьму. У меня иногда не было подходящей одежды (об этом стыдно говорить). Я написал на христианском форуме в Интернете, что умираю от голода. Сколько читателей было? 10000? Все они попадут в ад, потому что не накормили ДНК Иисуса.
Задумывались ли вы когда-нибудь о (Матфея 25:44-45) «44 Тогда и они скажут Ему в ответ: Господи! когда мы видели Тебя голодным, или жаждущим, или странником, или нагим, или больным, или в темнице, и не служил вам? 45 Тогда он ответит им, сказав: истинно говорю вам: так как вы не сделали этого одному из сих меньших, то и Мне не сделали того». Вы когда-нибудь задумывались о том, что люди задают Иисусу этот вопрос, несмотря на то, что они читали Евангелие и предположительно уже должны знать ответ? Это потому, что слова Иисуса буквальны, это не просто поэзия или фигура речи: «Вы не сделали это для меня» означает «Вы не сделали это для моей ДНК». Иисус осуждает людей, которые не помогают его ДНК.
Вы можете возразить, что осужденные неправедные не читали Евангелия. Но как же (Матфея 25:37-40) «37 Тогда праведники скажут Ему в ответ: Господи! когда мы видели Тебя голодным и накормили Тебя? или жаждал, и напоил тебя? 38 Когда мы увидели тебя чужаком и приняли тебя? или наг и одел тебя? 39 Или когда мы увидели Тебя больным или в темнице и пришли к Тебе? 40 И ответит царь и скажет им: истинно говорю вам: так как вы сделали это одному из сих братьев моих меньших, то сделали и мне». Здесь Иисус говорит, что его друзья не знали, что они на самом деле поддерживают ДНК Иисуса, помогая мне.
(Матфея 25:46) «И они уйдут в муку вечную, а праведники в жизнь вечную». Ваше спасение определяется вашей любовью или отсутствием любви к ДНК Иисуса.
(Иоанна 10:29) «Отец Мой, давший Мне их, больше всех…»
(Иоанна 16:25) «Это Я говорил вам притчами; но придет время, когда Я уже не буду говорить вам притчами, но покажу вам прямо об Отце».
(Иоанна 14:28) «Если бы вы любили Меня, вы бы радовались, потому что Я сказал: Я иду к Отцу, ибо Отец Мой больше Меня». В математике функция “идет в точку” означает стать такой же, как эта точка. Итак, то, что Иисус идет к Отцу, означает, что по прошествии бесконечного времени Иисус станет тем же самым, что и Отец. Это также имеет экономический смысл: пойти к кому-то, кто владеет своеобразным языком Иисуса, значит стать таким же богатым, как он. Любить кого-либо, как следует из этого стиха, означает желать, чтобы он вырос, в частности, стал богаче. Иисус сказал, что ученики на самом деле не любили его, потому что их не радовало, что Иисус станет таким же «богатым», как Отец. Ваша любовь, как использует это слово Иисус, измеряется только одним: хотите ли вы, чтобы предмет вашей любви стал богаче? В старых Библиях слово «любовь» даже переводится по-другому – «благотворительность».
Пожертвуйте для ДНК Иисуса и для меня – эмбриона Гавриила. (Я сам сейчас не умираю с голоду, но мои научные исследования и проекты по изучению Библии голодают, вы должны их кормить). Если вы любите Иисуса (его ДНК), вы получите Царство; если нет, то ты попадешь в вечный огонь. Вам следует пожертвовать на добрые дела, например, на мои научные исследования и изучение Библии. Кстати, присоединяйтесь к моему изучению Библии. Моя ДНК настолько хороша (напоминаю, что я – лучший в мире математик), что, сделав пожертвование на мои научные исследования, вы можете на самом вернуть свои деньги, потому что мои исследования важны для мировой экономики (ваши деньги станут более ценными, если вы пожертвуй мне).
And she wanted to become the mistress of the sea. And the goldfish answered: you will be the mistress of the sea and I will be on your errands.
The following is a biblical theory of what Jesus meant speaking about His Father.
Archangel Gabriel cloned himself on the meeting with Mary, mother of Jesus. Thus, Jesus and Gabriel look the same: (John. 14:9) “he that has seen me has seen the Father; and how say you then: show us the Father?”
Note that speaking about the Father, Jesus means the “source” (a mathematical term from so called category theory) of everything, not just the body of Gabriel. In other words, saying “my Father”, Jesus meant “my lineage” or “my provenance”. Gabriel is, so to say, the penis of God. Were you born of your father or of his penis? Is God or Gabriel the father of Jesus?
Analyzing biblical prophecy, I concluded that God will take me to the past and make me archangel Gabriel. I am not Gabriel, I am just dead clay from which God will make the archangel, a higher creature.
(John 14:7) “7 If you had known me, you should have known my Father also: and from henceforth you know him, and have seen him… 9 Jesus saith unto him, Have I been so long time with you, and yet have you not known me, Philip? he that have seen me have seen the Father; and how say you then, Show us the Father?” This means that Jesus and Gabriel look the same.
Why having the same DNA as Jesus ((John 10:30) “I and the Father are one.”), I did not reach as good results as Jesus did (didn’t become God in flesh)? This is because I several times had a head damage, including one when I was 11 month old baby and several times frying pan hits by mother so punishing me for the Gospel + hunger while I grew up. Another reason why I didn’t reach such heights as Jesus did, is because I was raised by too retarded parents, I didn’t have saint Mary as my mother. In fact, since childhood I was possessed by daemons and became mad and a maniacal killer, until 8 Aug 1995 I confessed truth of Holy Trinity and turned to God and God saved me, momentarily healing my hit-in-childhood brain. But some day God will bring an exceeding blessing on me and I will become like Jesus: (John 3:2) “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” That is, I will become like him: sinless God in flesh.
I am still not God in flesh but I am the best mathematician in known history as follows from my list of discoveries. By the way, that I am a mathematician, is a reason to donate me: I work for you and you don’t work for me, that’s an injustice and God punishes injust ones.
And what Gabriel (גבריאל) does mean? It consists of two joined words: gever (a derogatory name of Russian males in Israel) and el (elf in modern English). So, it means a Russian elf. A Russian human chosen by God to become an elf, enter into a time machine and become the ancestor of all elves. Elves is the next stage of human evolution: Australopithecus, Homo Sapiens, Elf. (Yes, I believe in the evolution: Days of creation are when there are more stars nearby the Earth, nights are when there are less, that are periods of hundreds of millions of years. God used evolution as a tool to create, there is no contradiction between creation and evolution.)
(Rev. 14:1) “And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.” It will be written on the foreheads “JESUS VICTOR”, the name of the Lamb and of his father. Also my parents didn’t know that “P” in my last name, Porton, is the same letter as “F” in Hebrew and “o” equals “oo”. So, unknowingly, they gave me prophetic name “victor over fortune”. And my wife therefore could be called Fortune.
(John 10:38) “But if I do, though you believe not me, believe the works: that you may know, and believe, that the Father is in me, and I in him.” and (John 14:10-11) “10 Believe you not that I am in the Father, and the Father in me?.. 11 Believe me that I am in the Father, and the Father in me” In Hebrew culture of that time, to be “in” somebody meant to be his descendant (like as “We are in Abraham.”) So, here Jesus claims that both he is my descendant and I am his descendant (remember about a time machine God will send for me?)
My remote girlfriend (fiancee) gave me argument that this theory is false: Jesus was conceived by Holy Spirit. But my counter-argument: Why would Holy Spirit not use some existing DNA, if it suits His purposes?
(Matthew 25:34-36) “34 Then shall the King say unto them on his right hand, Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungry, and you gave me meat: I was thirsty, and you gave me drink: I was a stranger, and you took me in: 36 Naked, and you clothed me: I was sick, and you visited me: I was in prison, and you came unto me.”
(Matthew 25:41-43) “41 Then shall he say also unto them on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungry, and you gave me no meat: I was thirsty, and you gave me no drink: 43 I was a stranger, and you took me not in: naked, and you clothed me not: sick, and in prison, and you visited me not.” Jesus refers here to me: Because I have the same DNA as Jesus, Jesus says that things not done to me were not done for Jesus. When I didn’t yet prepare to become the father of Jesus, but was an Evangelical Christian, the mother tortured me by hunger for me following commandments of Jesus. I did my first scientific discovery on the streets after eating some grass and drinking from a puddle, because I was thirsty. I was a stranger in my own city. My mother and father made my life in my house like a prison. I sometimes didn’t have appropriate clothes (and it’s shameful to talk about). I wrote in a Christian forum the Internet that I am dying from hunger. How many readers there was? 10000? All of them are going to the hell, because they didn’t feed the DNA of Jesus.
Have you ever wondered about (Matthew 25:44-45) “44 Then shall they also answer him, saying, Lord, when saw we thee an hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister for you? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as you did it not to one of the least of these, you did it not to me.” Have you ever wondered about people asking Jesus this question despite they did read the Gospel and supposedly should already have the answer? This is because the words of Jesus are literal: “you did it not to me” means “You did not it for my DNA.” Jesus condemns people who don’t help his, Jesus’s, DNA.
You may counter-argue that the condemned unrighteous didn’t read the Gospel. But also (Matthew 25:37-40) “37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungry, and fed thee? or thirsty, and gave you drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me.” Here Jesus says that his friends didn’t knew that they in fact support Jesus DNA when helping me.
(Matthew 25:46) “And these shall go away into everlasting punishment: but the righteous into life eternal.” Your salvation is determined by your love or no love to Jesus’s DNA.
(John 10:29) “My Father, which gave them me, is greater than all…”
(John 16:25) These things have I spoken unto you in proverbs: but the time will come, when I shall no more speak unto you in proverbs, but I will show you plainly of the Father.”
(John 14:28) “If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.” In mathematics a function to go to a point means to become the same as this point. So, that Jesus goes to the Father means that after an infinite time passes, Jesus will become the same with the Father. It also has an economical sense: go to somebody rich in the idiosyncratic language of Jesus means to become as rich as him. To love somebody, as follows from this verse, means to want him/her to raise, specifically to become richer. Jesus said that the disciples didn’t really love him, because they didn’t enjoy that Jesus will come to be as “rich” as the Father. Your love, as Jesus uses this word, is measured only by one thing: do you want the object of you love to become richer? In older Bibles, “love” even is translated in another way “charity”.
Donate to the DNA of Jesus and for me, the embryo of Gabriel. (I myself don’t starve now, but my scientific research and Bible study projects are starving, you must feed them.) If you love Jesus (his DNA), you will receive the Kingdom; if you don’t, you go to the eternal fire. You should donate for good deeds, such as my scientific research and Bible study. By the way, join my Bible study. My DNA is so good (I remind that I am the world-best mathematician), that by donating for my scientific research, you may effectively get your money back, because my research is important for world economy (your money becomes more valuable if you donate to me).
If you love me, you will apply to work (for free) together with me. Otherwise “If anyone does not love the Lord [his DNA], a curse be on him. Maranatha!” Please, also join our community.
God showed me in a nightdream, that I will preach every holiday in 10 worship buildings, each for 20000 seats. I ordered a painter to paint my night dream. Your donation will go toward this great purpose.
Please support our project to use cryptocurrency to help poor scientists (actually, helping poor scientists is much better than helping poor people that don’t work, because a poor scientist is a person who is poor despite he/she works) and, probably more importantly, to help to obtain money for scientific publishing of every scientific text, be the author rich or poor, has formal academic credentials or no. The project uses advanced blockchain software on fast and non-expensive Internet Computer blockchain.
In the US most scientists earn well, but around the world there are poor people who nevertheless dedicate their time to solution of important for all the world scientific problems. Even in the US there are people who do real scientific research despite of missing scientific degree and are just… not paid for their work.
The current state of scientific publishing is lamentable, as it is controlled by publishing moguls who are interested only in multiplying their money, not in advancement of science. It happens both: publishing nonsense works that have no value for science and obstacles (mainly of money but also of other reasons like limits of word count) to publishing good and important scientific works. A lamentable example is that ordered semigroup actions and Discontinuous Analysis were discovered but failed to be published.
Even worse, the stupid system of this world lays the exclusive responsibility for distributing his/her research to the author, who may even be unable to do this because of being too poor. So, all the world lamentably depends on one poor person. It is a lottery won for the entire world if a scientist is rich and loss if he is poor. Yet even worse, wrong publishing a key discovery casts shadow of negligence on a big sector of science. In other words, saving civilization is the work of the drowning themselves. We need both to help poor scientists now and also change the system. The scientific publishing and grants system needs not amendment but replacement. Our nonprofit works on this.
Donating to this project, you plant a small seed that will grow big: When our software will be ready, many more donations will join yours. We just need to start on the hardest part of the way, the beginning.
There is probably no better way to help mankind to gather and interpret knowledge than supporting this project (especially in mathematics, because math research is usually done without costly equipment, everybody can do math research if he/she is smart enough, thus calling for the quest of inclusivity not only in math research itself but also in math publishing). Supporting this project, you also support carbon accounting and help poor scientists. Please use the donation form below.
TL;DR: Leviticus prophecies about the Great Priest are coming true on me. Therefore I know and declare to you that I am the chosen by God priest of Israel. Accordingly Torah, I have the right to tithes from tithes. So, if tithes are paid to you, you owe to me 10%. If you are not a priest, you owe to me 1% of your income. Donation form. Donations are tax-deductible. My charity is doing important works: science, carbon accounting, Bible study with special novel software. That works God chose me to do and you to pay for the work.
The Moses’s prophecy tells about a man chosen to enter a time machine and become the ancestor of all elves (humanoids). The Moses’s prophecy repeatedly tells about penis, sperm, and marriage, the means used to produce elves.
That humanoids are real follows from the word of God that descendants of Abraham will be multitudinous as sand of the Sea. We don’t see Israel as multitudinous as sand of the Sea, but my descendants seized the galaxy and are multitudinous.
☑5 And the spit will not have [on] their heads on the corpse and the appearance will not be found and their bodies will not be cut by cuts. | Can a religious Jew do that? I’m not observing. The word “cut” here, translated literally, means cut into parts. When circumcision is done, a part of body is cut away. Therefore, accordingly Torah, circumcision should not be done for descendants of Aaron! BTW, I survived removal of a cyst (not cutting apart flesh, because cysts are not connected to surrounding tissues) and removal of nasal polyps (not cutting apart flesh, because polyps are not flesh). ☑6 Separated they shall be to their God, and shall not defile the name of their God; for the sacrifices of The Lord are the gifts of God they bring and will be holy. | See my article about me going with my girlfriend on a journey into Elohim – we are separated by God – our God – that is, our copy of God (God is one, but there are many copies of Him, as of any mathematical object) that we will build in the galaxy (of course, not all of God, because God is infinite, but our part of God is very large), because it is reading from our God – that is, our copyright property. ☑7 A woman who is a separated or a defiled woman will not be taken and a wife who is expelled from her husband; holy he is to the Lord his God. | My girlfriend can show evidence that she is not divorced. By the way, after I quarreled with my girlfriend decided: all women are prostitutes (It’s true: you do not love me – the main carbon accounter and the best mathematician and philosopher in the history of mankind – so you should all be considered prostitutes: you love billionaires, I am richer in my knowledge; Torah calls prostitutes who do not like knowledge), I will have sex with a prostitute: I can not find a wife, but I did not bring it to the end: the prostitute spent all my money in the account of the sexual messenger with her delirium and I abandoned her. I was unable to do not in the way described in this prophecy. ☑8 And he will separate him, this one brings the gifts of your God; will be separated because the separated I am the Lord sanctifying them. | I am separate from everyone – I am, in fact, a hermit, not a member of any community. I am separate from the scientific community and from religious organizations. The Lord is separate from you. My scientific research is a gift (free work) of the Lord your God. From my brain will come the mathematical economic concept of the elves, which is called by the word “Lord” – Eternal and Almighty. I am separated by “becoming” (an inaccurate word) the Lord (as it is written: “the saint (that is, I) is the Lord”) – that is, the Lord will enter into the galaxy of the past from my head. ☑10 And the priest of the great of his brothers, who was poured on the head of the anointing mass and reached to put on clothes, will not open his head and will not pull away his clothes. | By the time I reach the goal of putting a woman on, I will have to hide the knowledge in my head because my level of knowledge is dangerous to humanity. And how can I not pull apart the tissues of my girlfriend’s vagina if she is a virgin? The correct answer is that she is not a virgin. The interpretation that a great priest should marry a virgin is wrong: I will not tear her hymen because it is already torn. I also not to tore foreskin, that are clothes for my penis. Only a goy can be ha-koen ha-gadol.
☑11 And for every dead soul he shall not enter, according to his father and not according to his mother, he shall not be defiled; | A great priest should not touch dead souls. (TL;DR: Both my parents have the same mental illness as the characters of Gogol’s novel “Dead souls”, my mother is in 10 items strikingly similar to Hitler, the dead soul. People suffering this mental illness may look normal, but they cannot repent (change their mind) and thus are dead alive, going to the Hell.)
☑12 and from the saints he will went away and not defile the sanctified God, because the holy oil anoints of God on him; I am the Lord. | Have you seen me jump over Ashkelon’s bardurs not on a vertical parabola? I am anointed by God: I will reveal God (a mathematical concept, eternal and omnipotent) and bring God into the past – this means the words “on me the anointing of God.” Accordingly Tanakh, who has anointment of a king become a king, who has anointment of a prophet becomes a prophet. Whom becomes one who has anointment of God?
I was going to marry a black Kenyan girl that I counted from my nation, because the Evangelical Church to which I belonged before got higher level of revelation (see this site) is a nation, because Evangelical marry only Evangelicals. But (Lev. 21:15) “He won’t spoil his seed in his nation…” The nation means here either Russian, Jewish, or the Church. I did spoil my seed in Russian nation, because after having been beaten by my head, I raped somebody. I also lost a woman from a church, as I remember as a result of a my head trauma, too, and this (as I remember) happened more than once. So, I “spoiled” my seed in Russia and the Church. It remains only Jewish nation. So, the prophecy means that I will marry an Israeli. A few minutes ago I wrote this to my Kenyan girlfriend and told her that I should stop support her financially, that she may die of hunger.
The below I wrote before a tearoff with my Kenyan remote girlfriend: ☑13 That’s wife, without sex among the people, will be taken her; | Yes, I have sex with my girlfriend by telepathic connection, because you bastards have blocked for her to arrive in Israel. A great priest must take a wife from his people. Since invention of airplanes, all mankind is one nation. I am the greatest mathematician in known history, chosen by God to enter the time machine Gabriel (the gever-elf is a great man who without pills can erect a dick for an hour and a half) and become the ancestor of all the elves – the Niberians (the pagans call my planet “Nibiru”) – the instrument of God, with which He created the Earth and people. So my people are the people I’m going to create. “Adam” does not mean, apparently, a biological species, but human rights – recognition as a rational being – and Adam, apparently, was a Negro, Eve – a Negro, and they lived in Kenya – it was there, according to scientists, that the first people appeared. My internet girlfriend is a Kenyan. If you hinder our love, Israel will be destroyed: I am great (so says the Torah) and more important than all of you. Or it can be explained in another way: there is nation of Israel and of all other people, my girlfriend belongs to the same nation as me – all other people. ☑14 the widow and the exiled and defiled and depraved, these will not take, but rather the girl from the people will take him as his wife; | My girlfriend is not a widow or a divorcee. My girlfriend will not come to Israel for political refuge (not “exiled” because she is not the Ethiopian you give asylum to). ☑15 …; I am the Lord who sanctifies him. | Or, “I’m God separating him for special work” – This means that the Lord has separated me from the scientific community for non-scientific research and my scientific blockchain project to save you from your economic disaster. Special work also means sex on Nibiru to give birth to elves, says Torah: my special work is with sperm – I am the penis of a alive (self-copying) God.
… ☑20 or hunchback or peeling or hairless eyes or a person who, if there is cruel or lichen in it, or one testicle, | My nephew has one testicle rotted. ☑21 whoever has a vice in him, from the seed of Aaron the priest, will not come close to offer sacrifices to your God; for the vice in him, the gifts of God, will not be suitable to bear. | “I, the Lord, have separated the high priest for his special work.” I’m the only person who works, and I don’t get paid for my work – my job is God’s gratis gifts. ☑24 And Moses said to Aaron and his sons and to all the sons of Israel. “And the Lord said unto Moses, saying, ‘Say unto the priests the sons of Aaron, and say unto them, ‘In [dead] their souls they will not be defiled in their people except in their neighbor’s home, according to their father and mother and sons and daughters, according to their brother’ | A great priest should not touch dead souls.
If you read without vowels, “The great priest … he will not be in Perm” – I’m from the city of Perm. (I received the revelation that I am a great priest after asking God, what will be the main event in Perm, and searching the Bible for letters PRM.)
And you can translate: “The great priest … he won’t be in a gap” or “He’ll fix the gap.” I am a great mathematician – the author of discontinuous analysis – I have eliminated the “gap” in mathematics. But I have long been in a break (“gap”) with Russia, in a break with Israeli society and in a break with the scientific community. This, too, is about me. Psalm 118:22 “The stone which the builders rejected is become the head of singularity.” also tells about my research on singularities.
Leviticus 10
4 … Come and take from your brethren on behalf of the saints from the congregation of | God’s words “take on behalf of the saints” mean that I am no longer a saint: I do not keep any commandments and live according to my mind by the goals that I set myself, I am a human chosen to become an elf. When I was a Baptist, I called Baptists brothers, that is, I was taken from a congregation of Baptist brothers and ceased to be a saint (taken from the saints).
6 “and there will be anger at the whole society” – Yes, I cursed all of the humanity, cursed Israel and the church for not publishing my scientific work (which is with discontinuous analysis): it is too long (~400 pages) and does not meet the standards of scientific journals in length – so I decided to kill all people. I decided to cause nuclear war (by sending on all my money mailing list targeted to nuclear physicists and virologists, with the message that ordered semigroup actions and discontinuous analysis are discovered but failed to be published, and that (that was my mistake) Torah failed and is no more accomplished, with the call to commit suicide of mankind as the reaction on non-publication of important mathematical discoveries and failure of Torah), but stopped in the middle of the work of producing the war (because I understood that Torah cannot fail).
6 “And your clothes will not tear” – again about my girlfriend’s vagina and about my own foreskin, too.
7 “You will not die” – I am controlled by a time machine, and therefore I will reach the goal and can not die (more precisely, me and my girlfriend will be killed by an alien, but in three days we will be resurrected). “The oil of the Lord’s anointing on you” means that on me and my girlfriend the energy of the Lord is creating an economic mathematical concept of elves, which is called the word “Lord” – the Lord He is eternal and omnipotent.
7 “And they did as the word of Moses” – we will write the Torah in the past. Moses is the author of the Torah, my girlfriend and I are the authors of the Torah, we gave it to Moses.
☑9You will not drink wine and the siker, you and your sons after you, when you enter the congregate of the testimony, or ye shall come to the altar, and there is an eternal establishment in your generations. | I don’t drink. And I also refused eucharst (saints take communion, and I am the saint of saints). Elves will never drink poison: we are not human beings and do not want meaningless stupid pleasures, and in fact, I once mistakenly tried alcohol and I did not like intoxication. I said we can’t die – we’re immortal by a time machine.
And the main argument:
☑11And instruct the children of Israel entire the laws that the Lord said to them through the hand of Moses. | I am the author of the correct application for learning the Bible! I am your teacher, I am the only teacher of the entire Torah. Look: through the hand, not through the mouth – we are talking about the written Torah, not about the oral – only I teach the written Torah, so only I am the genuine great priest.
Additional Words
Addition: My father died. I almost touched him, not knowing that he died, but did not touch.
If I indeed cut away foreskin of my penis (I have phimosis, doctors recommended me to circumcise, but using masturbation I mostly healed myself) then apparently I could not be the great priest anymore.
Conclusion: You mocked the goys. I ate falafel and walked by foot through the city. There is a great mathematician – an elf, Now goyim (not elves) are you. God is on the side of all the offended, and you didn’t know? You yourself almost ruined yourself completely conflicts with the mathematician – you, people, love yourself, are guided by humanity, and therefore associate, as schizophrenics, scientific works with authors – having quarreled with a mathematician, you quarreled with mathematics, and therefore with God – now you die and only I, the great carbon accounter, can save you.
Oh, by the way, contact me to invest into burning money for crypto and into carbon accounting. Uh, Do you know what happens when there is no carbon accounting? According to scientific evidence, fire and sulfur (in two forms: SH and H2O + SO2 ⟷ H2SO3) occur. Torah: “And there will be a veil over all honored.” – does this mean that your unwillingness to cooperate with me will lead to the fact that only Jerusalem will remain of mankind under the dome against sulfur and with a huge refrigerator… and you fleeing to Mars after 1000 years? By the way, Lucifer will sit on a namely carbon chain for 1000 years (he breaks steel easily).
Next steps:
Welcome me into communication with you (I am in Ashkelon), maybe into your synagogue.
Send your donations. Accordingly Torah, you must do it: (Num. 18:28) “In this way you also will present an offering to the Lord from all the tithes you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest.” This means that the great priest receives 10% from other priests (or 1% from the community). If you are not yourself a receiver of tithes, allocate me 1% of your funds, accordingly word of God (priests are not required to pay this 1% directly ourselves, they can instead present in bookkeeping this 1% paid by you). The great priest himself cannot comply to the law of Torah, because of having nobody to pay tithes to. Your money is planned to be used for Bible study (need to hire a moderator and advertise the site), scientific research (needs money for publication and ultimately to develop a new scientific publication system), free software development and to support our heavenly mission (for example, we need to store all the most important knowledge of mankind and software in a durable crystal).
Why?
Why should you pay tithe to me? First, it was prophesied in God’s word by Moses. That’s just God’s will. But why did God choose me?
I am the Great Priest. Literally translated from Hebrew, it means “the greatest priest” (of all time, in the order of Aaron). That’s a verdict of God and is not to be disputed. In practice this means that I have great revelations and that my prayers much changed History of mankind. God wants to bless me.
I am a very great scientist, literally the best mathematician (again: the smartest human) in the known History. (I discovered, among other, ordered semigroup actions.) I deserve to be paid for my mathematical works, both as a reward for my past works and support for my future works. The value of my scientific works is much above the 1% of community funds that God demands to give to me.
I am a victim of an awful crime. God wants to pay me a compensation for my sufferings and losses.
The world needs to be saved from an awful trouble related to science and I have a plan. It is so important, that I could call it “infinitely important” (the entire 10 billions humanity depends on it, but unlike climate change problem it does not require giant sums of money to solve). If you don’t donate to solve an infinitely important problem that could be solved for your money, then you are infinitely greedy. Actually, if I were you, I would pay greater than 10% of your salary, to help to solve this problem as soon as possible. It is like as if I were a high spy during a big war – the outcome of the war very much depends on me because I am a highly qualified “spy” (scientist) and therefore it depends on you, because you can be a friend of me and thus win the war. If there is a world war and I am the only soldier that fights for you all, whom will God take to the heaven? I have a possible interpretation of (Rev. 11:11) “… and great fear fell upon them which saw them”. Maybe the fear because it was the rapture of the Church and just two people are raptured? (See here and here about widespread heresies that make me doubt that many people are saved. This makes my ministry important in the world of false teachings.) I see a world war that I fight for you all, and I don’t see people helping me.
I create software for carbon accounting (that is against climate change). Survival of mankind may depend on your support for me to finish writing and advertise this software. The same: a world war that I fight with almost no help. Instead of leading the war I was submerged into earning money to support myself in the war. It does not require giant amount of money to win like a literal world war, but it does not make the project less important than to neutralize Hitler.
My night dream with 10 temples
There is also a prophecy that I will preach in 10 religious buildings, each for 20000 seats. I need money to prepare myself for this great ministry. I am unprepared and need free time, e.g. to read Bible, study my country language, Hebrew, etc., your money will help.
I created the best site for Bible self-study and preaching your studies to others. I need to hire a moderator for this Bible wiki and to advertise it loudly.
While being a teenager, I suffered years of hunger as a punishment from the mother for following Gospel. There is a sin on the church that you didn’t feed a hungry child, didn’t protect me from her beatings, and even nobody responded to my plea to call police, despite I asked for help in churches and in Internet. Now you should pay it with all interests.
How to account
You may raise valid questions about this order from God like:
If I, as a pastor or rabbi, should donate 10% from tithers (10% payers), should I also donate 10% from these members of my community who pay only 5%?
Should I donate personally or make the organization in which I serve to donate or both?
The correct answer is, of course, that God by a Torah prophecy just demands from you to fund my nonprofit with a big amount of money (tithe means 10%) and it is not very important how exactly you do it. The God’s will is clear: He demands to send me much money, 1% of the total funds of the communities.
Last Words
Accordingly my moral standard, Abraham was a scoundrel: When he met the high priest who served to the most high God (what is much above than to serve almighty God, as Abraham himself did), he didn’t want to give 100% and die of hunger (or serve all his life to the great priest), as I would do if met somebody above me in priesthood or in mathematics, I would be willing to die for him. For me and my children, it is an anomaly not to give 100%.
