Telosism (the Biblical Post-Christian Religion)

Category: Religion

  • How a Hidden Teaching of Jesus Resolves the Dilemma of Commandments vs Love

    Should Christians follow commandments or love? It looks like impossible to combine both, but “the mystery of the Gospel”, what Jesus hid from His disciples, explains it in a surprising way. How the philosophical quest of morality is resolved by Jesus.

    This article is dangerous: If a non-saved person reads it, he/she loses ignorance needed to enter the Church and is destined to hell. I nevertheless publish it openly for the purpose of growth of Jesus, as the first verse of the Revelation of John can be translated “The revelation for Jesus Christ…”

    Imagine a young Christian—perhaps someone like your son or daughter—sitting in a college classroom. A professor challenges their faith with sharp questions they can’t answer. Doubt creeps in, and without the tools to think critically, their beliefs start to unravel. This isn’t just a hypothetical; it’s happening every day. At After Gospel, we’re fighting to equip Christians with the philosophical skills they need to stand firm—but we can’t do it without you.

    Without philosophy, Christians are defenseless in a world of tough questions and slick arguments. Picture a parent unable to explain why they believe to a curious child, or a student walking away from church after a debate they couldn’t counter. We’ve seen believers lose their footing, swept away by trendy ideas or paralyzed by doubt. This isn’t just a personal crisis—it’s a threat to the Church’s future.

    To become a Christian, you must repent of sins. To do this, you need to understand what is sin and what is to repent. If you understand this, you are a philosopher.

    A famous philosopher Immanuel Kant thought that for a thing to be in “good space” (he called it moral imperative), it should be a thing that would fit to be an universal law. Kantians believe that moral choices should be based on some (abstract) moral law.

    Meanwhile the New Testament teaches to live not under a law: (Gal. 2:16) “knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.” To live by no law means that no law (including a moral law) instructs you: You simply do good and it is not under a law. It means, whatever advanced (both legal or moral) law is, it is not enough to do good.

    In more details: There are two kinds of morality: morality based on rules and morality based on outcome (if you know a third option, write to me, I don’t know such one). The morality based on rules has this kind of problem: In such a morality situations like this emerge: You followed all traffic rules but crushed a person, is that right? Crushing a person is an example of an outcome that may happen, even if all rules are followed. Or in a moral based on rules, it would be bad to kill Hitler, because it is, well, killing. This article explains the biblical philosophy on the two kinds of morality.

    So, the morality of Kant and after him of most Christian preachers is based on rules. But I argue that love should be the main principle of morality.

    So, back to the Bible: What is a sin? (Matthew 7:21) “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.” We see from this that sin is to do contrary to God’s will. Obviously, God’s will is some standard of good: a comparison which things are better and which are worse. To enter the kingdom, need to do the same: choose good. So, in its broadest sense, a sin is just a choice of a thing that is worse than the perfect good choice (God’s will). If you think that God’s will is the same as His commandments, you fall in the same trap as these MPs who forbid prostitution: This leads only to it going illegal, without proper medical care, so inflating the number of people with STI. If you only follow rules, you may not have love.

    (Jam. 4:17) “Therefore to him that knows to do good, and does it not, to him it is sin.” This means that God requires us to choose good always, every time we understand how to do it (otherwise, sin is to him, not to saving grace of Christ and the grace does not work). I think, one-time violation of this rule (without repentance) warrants hell. That’s because, when you refuse to do good, you refuse your prior asking God to make you doing good, that you asked from God when you converted (if you ever converted). In Christianity, there is no place at all for “freedom” to choose sin. Of course, we many times don’t know how to do good, in that case this verse does not apply. There are two kinds of sin: unintentional one (compatible with salvation) and willful one (not compatible with salvation!) That means an astonishing thing: If you even once deliberately choose not the best way to live, you are in danger of hell! This means that all your life need to be the “job” of doing good and nothing else: As a Jewish rabbi (Rabbi Nachman of Breslov) taught, when we sleep we by it serve God, because sleep gives us more power to do good.

    You see, the concept of repentance is based on the concept of sin. A sin is any choice that is not the best. Above it’s shown that no willful sin is pardoned. When a new Christian converts, it means that he/she asks from God not to commit sins again. It can be properly asked, only if he wants not to sin, that is wants to always make the best choices. If a human wants and can, he/she necessarily does. It logically follows that a converted Christian commits no willful sins: If he can not to commit a sin, he/she doesn’t commit it, because he also wants (can+want=>does). No Christian even committed a willful sin. This means, that never a Christian did a choice that he/she does not consider the best one. For example, if a Christian buys something, he buys what is best not for him/her but the best for the service to God. (Service to God includes keeping yourself well-fed, but if you serve to God, you would want to well-feed other people, too, and want+can=>do.) If you did any willful sin, that is made not the best choice you know, e.g. in money, you need to convert again.

    You may respond: Jesus said: (John 14:15) “If you love me, keep my commandments.” Thus (if we take this your supposed position) the morality of the New Testament is indeed based on rules. You mean that you wouldn’t kill Hitler, because killing is forbidden, don’t you? I just trolled you by the question in the previous sentence. Speaking seriously, in the Bible there are both morality based on rules and morality based on outcomes. And I am going to explain you their intricate interconnection in words of Jesus. So allow me first to speak first of morality based on outcomes:

    If you love somebody, you will do him/her good even without any commandments. And you may try to follow all the commandments and not to do good to a person who you don’t love. The New Testament teaches that without love all efforts are vain. Love is an universal adherence to God’s will.

    In fact, in the world the word “love” is often used in the reverse sense to its biblical meaning. For example, there is a movie A.I. Artificial Intelligence (or simply A.I.) is a 2001 American science fiction film directed by Steven Spielberg. Accordingly the plot of the movie, love of the robot is the inability to change the owner. Based on this logic, people say that they love their relatives (as one cannot change who are their relatives). But the Bible teaches: (1John 4:16) “And we have known and believed the love that God hath to us. God is love; and he that dwells in love dwells in God, and God in him.” To dwell in God means not to be limited to love to a limited set of loves ones, but to love all that in God. So, the love, as it described in that movie, would be true love only if it were directed to God (not to the owner of the robot). Do I speak my imaginations or is it confirmed by God’s word? (2Jn. 1:6) “And this is love, that we walk after his commandments.” Nothing about relatives here, while the devils tries to persuade us to love relatives and established friends.

    Simply put, love is the desire that everybody would, if possible, become richer (not in money only). I know that from the words of Jesus: (Jn. 14:28) “You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I.” This explain what the word “love” (agape in Greek, not other words also translated “love”) means: it is to wish for someone to go to something greater than he has. Note this paragraph: I explained you in simple words what is agape.

    There is a simple principle: If you want and can, then you do. If you want somebody to become richer, you are ready to pay him your money. Otherwise you either can’t (have an empty bank account) or don’t want (don’t love). Because love is a “want” and want+can=>do, love can’t be without deeds (unless you can’t). Love moves money from your purse to charity (“charity” is another meaning of the word agape).

    God demands from us love and any sacrifice that is less than love is not accepted: (1 John 4:8) “He that loves not knows not God; for God is love.”

    Who try to follow commandments but don’t love, are called Pharisees and hypocrites. That should be clear for every Christian.

    The first solution, that I thought of, for commandments looking like being against love, is: consider commandments as a mere advice, not a command, or commands for the time and situation Jesus was preaching at, not for modern times. But this idea fails: The commandment to confess Jesus before sinners was kinda harmful since the beginning. So, we need to understand that commandments are indeed a command, not an advice.

    But God gave commandments and this is important. Now, having the commandment “don’t kill”, would you kill a maniac who is going to kill ten people, unless you kill him? Different Christians answer differently on this question. What do I advice in this regard, to kill or not such a maniac? The short answer is “It depends.” The long answer follows below.

    I will describe my personal moral dilemma that I had, when I was young. My mother was strongly opposed to Jesus commandments (for the stupid reason that she didn’t like His manner of speaking, especially “True, true, I say to you…”, challenging His right to speak in this manner.) Because of this, I was punished for my commitment to the Gospel by hits by my head of a big frying pan thing (and also by hunger). As the result I was going mad (temporarily). BTW, I will explain below how going mad from a hit to the head doesn’t contradict to the biblical concepts of soul and spirit, that, preachers say, our mind is located in. Going mad, I caused extreme harm. For example, after being driven mad, I raped somebody. For another example, I broke security against hackers in the entire Linux software industry by giving a deliberately (or, more exactly, “decided” by the frying pan) wrong advice to an engineer. I also lost the opportunity to become a math professor because of my attempt to follow Jesus. How much more good deeds I could do, if I were a professor!

    If I didn’t follow the commandments (but would do, as was required by my mother, “Just believe, don’t follow commandments,”) there would be no this rape and this wrong advice due to which everybody and you lost security. There would be no such harm. If you think, you not an animal without mind, your mind should immediately raise the question: Why did Jesus give such commandments that may lead to harm? Jesus is perfect, so He knew it will produce such results. So, the harm produced by Jesus is deliberate. Why then did He make the deliberate choice to produce this harm?

    I am not an alone person who did such a harm under Jesus’s influence. Consider every Christian who opposed homosexuality, lost the job for this and became a homeless, a person who spreads diseases. That’s extremes (big things), but in small things one would also lose, if holding tight the commandments.

    I considered: Maybe, the commandments are mere advice rather than commands, or that commandments of Jesus were just for people of that time and his environment. I thought: Apparently, for example, the commandment “don’t commit adultery” was right only till invention of condom, wasn’t it? I would decide so, if not the special commandments that does not fall into this pattern (“was right in the past, but now it is outdated”), the commandment not to deny Jesus before sinners and the commandment not to be ashamed by Jesus. That commandment was causing harm in time of Jesus, too. It is not outdated, it is plainly wrong that Stephan has been killed. It is wrong now and it was the same way wrong in the time of Jesus.

    Actually, trying to follow the commandments of Jesus and understand what purpose they are, I came to making choices that make me poorer, not because I wanted to be poor but because I didn’t find another criterion of what is sin, except that sin (such as theft) may make richer, therefore I leaned into the direction to be poor.

    Stop reading here and try to find an explanation: Why did Jesus give commandments that are known to regularly cause harm? And this is a harm not only to the follower of Jesus but also to these who are around.

    I will tell you the explanation. I spent literally tens of years thinking about this without an explanation, and am sure that the explanation, that I finally found, is the only possible explanation.

    Jesus directed us to receive illegal harm from others in order for us to receive a compensation from God. So far, so good. But why did He make us to harm others?

    Stop here and think:

    • What Jesus did as a lawyer? He took our guilt onto himself.
    • What we did? We suffered together with Jesus.
    • What did Jesus require from us? Faith and trust to follow the commandments even in worst scenaria, do whatever Jesus said, no matter how wrong it seemed.
    • What we needed to get the prize? Patience.
    • Who receive the biggest reward? Those who have been broken their head as a punishment for Christianity (holy fools – we will get a new head, better than one broken).
    • The soul in this world (brain electricity) needs to be broken by blow to the head due to religious discrimination in order to save the soul for the eternal life (cosmic electromagnetic waves). Who saves his soul in this world, loses it; who damaged it for the commandments of Jesus, saves it.
    • What the last among Christians (not able even to buy a Bible due to discrimination) stand? The first ones. What are the most winning Christians (the first)? They stand the last.
    • If you count yourself below others, you would allow them to shit you (for a plus to your karma).
    • What can we boast about? Our weakness and deficiencies.
    • (Heb 2:16) “For clearly He does not give help to angels, but He gives help to the descendants of Abraham.” That’s because angels are too smart to be “hunted” into this Jesus’s scheme.

    I shot into the point, didn’t I? The meaning of previously seemingly illogical Christianity became clear: guilt on Jesus, suffer with Jesus, faith, patience, holy fools, lose the soul in this world for eternal life, the first are the last, etc. I “shot” precisely into the true meaning of Christianity.

    Why the Hell

    Now it also becomes clear, why loving God sends unbelievers to the hell:

    The hell is required for consistency of God’s judgment: If God rewards Christians for spoiling their souls, then for consistency of the court decisions somebody needs to be judged for this evil. Otherwise it would be that the court claimed that somebody needs to be rewarded in this exchange because a real evil happens, but nobody would be punished. This would make God a liar (both accepting and rejecting this exchange of evil and good in the legal process), what cannot be.

    Idealism vs Materialism

    Here I will discuss idealism vs materialism as applied to human soul, not about existence of God (we know, that He exists).

    Idealistic philosophers like Hegel believed that human is a “pure spirit”, a thinking “substance” separate from the matter. But science tells that humans think with the brain, what is easily proved by the fact our minds are legible to physical influences (hits by head, alcohol, LSD, to name a few). If we were pure spirits, accordingly Hegel, LSD would have no effect on our minds.

    Interpreters of the Bible are easily leaned to “pure spirit” interpretation, because the Bible names something called soul and spirit, that are not parts of the brain but have their own minds. I will however give a materialistic explanation what is “the soul”, that agrees to both the Bible and the science:

    The soul can be considered either as a backup copy (that God stores) of the brain or electromagnetic waves radiated by the brain. These waves go to the outer space and keep living in heavenly spirits. So, it becomes clear what Ephesians tell about us “sitting” in heavenly places (already now, not only after the death). So, in full accordance with the Bible, a human has a soul that is distinct from his/her brain, and has mind on its own.

    We however can remain in the delusion of idealism, while our brains are not affected.

    Interpretation of Matthew 25:31-46 (sheep and goats): The growth of Christ happened when we suffered with Him, because one suffering with Christ receive compensation for their suffering that grows Christ’s “riches”. If a nation leaves somebody without help, he cannot remain an idealist and begins to spread materialism that is incompatible with suffering with Christ. For this reason this nation “dies” as Christians. The least of brothers of Jesus mentioned in this passage was me, because I was very big with minus (I used magic of thoughts to provoke terrorism and finally a thermonuclear war, so I was the worst magician of all). I, the least of the brothers, suffered with no food and beating, that made my stupid idealistic philosophy incompatible with practice and impossible. Therefore, I turned to new philosophy that is the end of the Gospel, making finally unable who hears me to suffer with Christ. Jesus told about separating nations rather than people. Now there is one nation due to Internet and English. Do therefore all the big nation go to the eternal fire? So, one not feeding a hungry imposes a limit to growth of Christ, making Him relatively “hungry” by placing end on idealism.

    On the other hand, “if a seed falling to the ground does not die, it remains alone. If it die, it brings much fruit”. This proverb is almost literal: If somebody does not die for the gospel (Seed symbolizes the Gospel.), he/she will live eternally without sex and children (“alone”), but who dies for the Gospel (accordingly my end of Gospel theology), he will become a god/elf/Nibirian, will have sex and septillions of descendants.

    The problem is that Jesus did not address (kept silent about) the trolley problem for His followers: a Christian example of this problem would be: If a Christian physician denies Jesus before an evil regime, that kills everybody confessing Jesus, the physician will survive and heal dying 10 people, 5 of which would accept Jesus. We have +4 in confessing Jesus, if the physician denies. Should the physician deny Jesus? Personally I had a similar but much greater magnitude problem: I was a young mathematician (already that time) having an important formula, that would advance civilization by trillions of dollars, + future perspectives and I would die confessing Jesus, because my mother hated Jesus and was ready to kill me. Should I have denied Jesus before that mad woman to save life of millions of people, who would benefit from greater world GDP?

    Jesus didn’t told us a way to deal with trolley problem, but simply made commandments that look like incompatible to a reasonable solution of trolley problem, to confuse us. Especially consider his commandment not to deny him in words and not to be ashamed of his words. This looks like not to have a reasonable explanation: We are told to play a game with words and to be murdered for winning a game. That looks like a nonsense: What in the world would become worse, if we’d lie that we are not Jesus followers? Why for a game that Jesus plays with us, us to be tortured and murdered?

    So, we have a principle of a cross execution: I was strongly pulled in different directions by different moral indicators, like a person hanging on a cross is physically pulled in different directions what leads to suffering and death.

    What is the solution of the trolley problem, that a Jesus’s follower should choose? The answer is unexpected: The best solution depends on whether you know why Jesus put certain moral orientations: If you don’t know why, you should choose following commandments (that physician would refuse to deny Christ); if you know why, you should choose following love, even if to do it you need to break commandments (that physician would deny Christ to save ten people from death).

    Jesus calls himself an advocate lawyer in (Jn. 14:16) “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever.” (He says that Holy Spirit is another advocate (“comforter” is also translated as an advocate), implying that Jesus is an advocate, too.) So, Jesus is a lawyer. He made us to be under illegal attack of others (“I send you like sheep among wolves.”), in order for God’s court to pay us a compensation. Jesus just wants us to receive a God’s compensation for crimes committed against us. But harming ourselves, we harm others (like that physician taking lives of 10 more people together with his own life). Therefore, if we know the purpose of Jesus to harm us, we must stop doing so, because this way we would intentionally harm others, what is not a good deed. God’s court will consider these who we harmed this way our slaves (because they depend on our adherence on Jesus’s commandments: we decide for them), and therefore the physician would receive God’s compensation not only for his own death, but also for death and any failures of his 10 slaves, having so his soul up to 11 times more valuable. (All failures of slaves are considered his own failures, so he gets compensation from God for these unsuccessful cases.)

    Which kind of slaves is it about? (2Pet. 2:19) “for of whom a man is overcame by, of him is he a slave.” It is a very simple principle: anyone who is inferior of another in the Kingdom of Heaven, he/she follows all commands of the upper. If someone is better than you an inch, and you enter the Kingdom of Heaven, then you will follow all his/her commands. If you disagree, you don’t enter Kingdom of Heaven. Who are more efficient algorithms rule over less efficient algorithms.

    So, before this revelation, when we slavishly followed Jesus’s commandments, our best solution of the trolley problem was to avoid violating a commandment of Jesus, even if violating it leads to a greater good.

    What is our new position on the trolley problem? We just should maximize good, in any way of our acting, that we can. We can, for example, kill to save more lives. Before we would do this too, but then we would lack a greater compensation in God’s court.

    Jesus said: “Let not my will be, but of the Father”. We were hardened in understanding what it means. It means simply “Father, stop me!” Jesus wanted to stop being kinda a corrupted lawyer. Jesus also said, “Let this cup be removed from me as soon as possible.” Through Paul, Jesus also delivered: (1Cor. 11:25) “This cup is New Testament in my blood.” Simple substitution gives: “Let New Testament in my blood be removed from me as soon as possible.” Jesus wants to end the New Testament and do it as quickly as possible. I no more take Eucharist (“New Testament in His blood”).

    So, now love is our only guiding principle, no more commandments. (We should follow love, not because it is a commandment, but because it is our purpose.)

    What does this means in practice? It means first and foremost to combat climate change, because it is one of the main problems of mankind.

    I was unable to serve for climate, because of the commandment not to add to words of God and the commandment to love neighbor. This combinations of commandments was making me unable to add and love distant people too, what means foremost to do deeds to save them in climate emergency.

    When we were followers of Jesus’s commandments, most of us were restricted by (1Tim. 5:8) “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” Now, we are free to follow love: If you need to kill your relatives by hunger in order to save climate, do it.

    Ordered Semigroup Actions | YOU SAY, ORDERED SEMIGROUP ACTIONS ARE A NEW DISCOVERY? NOPE, WE STUDIED BOTH ORDERED SEMIGROUPS AND SEMIGROUP ACTIONS IN THE COLLEGE | image tagged in memes,look at me,math,mathematics,science | made w/ Imgflip meme maker

    I have an important climate project. | Donate for it. I also have discovered ordered semigroup actions and some related things, what makes a big revolution in mathematics. Donate for building and spreading this knowledge that can raise world GDP like 2 times in 30 years.

    If you didn’t donate, it means that even now, when you were freed from commandments that hindered you from acting about love, you don’t act on love. If you don’t donate, this simply means that you don’t have and never had love. Join me in love-driven action or miss the chance to change the world.

    Is stealing to donate to a climate or science project good or bad? If you are caught, it is bad, because having been caught you cannot anymore serve for climate. But if you are uncaught, it is good.

    Science and Antichrist | STAMP OF ANTICHRIST IN THE FOREHEAD IS SEPARATION OF PEOPLE TO PHD AND NON-PHD; SUPPORT SCIENCE WITHOUT A STAMP: SCIENCE-DAO.ORG | image tagged in memes,antichrist,stamp of the beast,science,666 | made w/ Imgflip meme maker

    There is a fairly tale about “Koschei the Immortal” who carefully “keeps his death”, that is protected himself from being killed. The state and banks do the reverse thing: keep me and others from having enough money to help them to live. If a bank would allow me to rob it, it would be good for the bank, because with money I would be able to publish my scientific research and help everybody including the bank that carefully keeps money against using them for good.

    One Does Not Simply Meme | I'M A HACKER WHO FOUND 12 ERRORS IN USA NUCLEAR WEAPONS; 5 ERRORS ARE DANGEROUS | image tagged in memes,one does not simply | made w/ Imgflip meme maker

    I also promised to explain what is soul (how then people go mad being hit by head, if the mind is located in the soul?) Soul can be understood either as warranty (that you’ll resurrect if die and will be healthy) for the body and the brain or as electromagnetic radiation of the brain. People don’t have any special “organ” to pray or read Bible, only the brain for all kinds of information (including the “spiritual” one). The soul (brain waves), however, keeps living in the outer space, both while a human is yet alive ((Eph. 2:6) “And hath raised us up together, and made us sit together in heavenly places in Christ Jesus”, where Christ means all the electromagnetic radiation in the world: (Mt. 5:14) “I am the light of the world,” in other words Christ is electricity – the force that penetrates all keeps everything together) and after the death for eternal life in the heavens.

    If you are not ashamed being a saint, then you will be hit on the head for saying “shameful” religion, you will become crazy (for example, a rapist maniac or just a jerk). Thus, you have ruined your soul in this world (“soul in this world” is how Jesus called brain electricity), and therefore saved it for eternal life (that is saved radio waves emitted by your brain to cosmos), accordingly the principles of God’s court paying you a compensation. (John 12:25)

    If the seed of the Gospel died for you, freeing place for love, then well-done! You will be taken to the heaven where God Himself lives and have there sex with persons of opposite sex taken to the heaven and bring septillions of descendants.

    Donate for climate, science, and collaborative Bible-study software. If 10% of you donate $100, the projects will succeed.

    Join the mission today.

    If you don't ask people for free money, you are a bastard | IF YOU DON'T ASK PEOPLE FOR FREE MONEY, YOU ARE A BASTARD:; YOU ARE NOT MOTHER THERESA. | image tagged in memes,money,charity,nonprofit,bastard,bastards | made w/ Imgflip meme maker
    False condemning as a false prophet | YOU REQUEST MONEY FOR A CHARITY. HOW DARLING! GOD BLESS YOU. YOU BELIEVE IN GOD?! FALSE PROPHET REQUESTING MONEY. | image tagged in memes,christian,christianity,money,religion,religious | made w/ Imgflip meme maker

  • 10 Reasons to Praise God in Difficult Times: Finding Strength in Worship

    Life’s challenges often remind us of our limitations and our need for divine support. When facing trials, it’s easy to feel overwhelmed and to question our faith. Yet, it’s precisely in these moments that praising God becomes most meaningful and transformative.

    Here are ten reasons why praising God in difficult times can be a source of strength and solace:

    1. God’s Unchanging Nature

    God remains a constant rock amidst life’s chaos. His promises are steadfast and true, providing us with security and reassurance that He is always faithful.

    2. Gratitude Shifts Focus

    Praising God helps us focus on our blessings rather than our problems. Gratitude reduces stress and fosters a positive outlook, helping us navigate difficulties with resilience.

    3. Strength and Comfort in God’s Presence

    Worship draws us closer to God, offering comfort and strength. Like David and Paul in the Bible, we find emotional and spiritual support through praise, easing our burdens and fortifying our spirits.

    4. Reminding Ourselves of God’s Past Faithfulness

    Reflecting on God’s past acts of faithfulness can reassure us of His continued support. Biblical stories, like the Israelites’ deliverance from Egypt, serve as powerful reminders of God’s enduring faithfulness.

    5. Building Resilience and Hope

    Praise builds resilience and instills hope, reinforcing our trust in God’s plan. It helps us maintain a hopeful outlook and persevere through life’s toughest battles.

    6. Spiritual Warfare and Victory

    Praise is a powerful tool in spiritual warfare. Biblical accounts, such as Jehoshaphat’s victory through worship, illustrate how praise can lead to triumph over challenges and adversities.

    7. Community and Shared Strength

    Worshiping with others strengthens our faith and provides mutual encouragement. Shared worship experiences build a support network, reminding us that we are not alone in our struggles.

    8. Acknowledging God’s Sovereignty

    Praising God acknowledges His control over every situation. Trusting in His plan and surrendering to His will brings peace and helps us see our struggles as part of a larger, divine picture.

    9. Deepening Our Relationship with God

    Praise deepens our intimacy with God, fostering a closer relationship. Regular worship enhances our spiritual lives, making our bond with God stronger and more profound.

    10. Transformation Through Worship

    Worship transforms our hearts and minds, shifting our perspective and invigorating our faith. It helps us handle challenges with a renewed and resilient outlook, grounded in God’s love.

    Practical Ways to Praise God in Difficult Times

    Incorporate praise into your daily life with practical steps such as singing worship songs, praying, reading scripture, and journaling gratitude. Regular worship, alone or with others, helps maintain a spirit of praise amidst trials.

    The Importance of Praising God During Hardships

    In tough times, praise acts as a lifeline, redirecting our focus from despair to hope. Worship shifts our perspective, helping us connect with a deeper sense of peace and purpose. It reminds us of God’s enduring presence and unwavering love, offering stability and hope.

    In Summary

    Praising God during difficult times offers stability, comfort, and resilience. By focusing on God’s unchanging nature and acknowledging His sovereignty, we deepen our relationship with Him and transform our outlook. Share your experiences of praising God during tough times. How has worship helped you overcome challenges? Leave a comment and let’s support each other through the power of praise.

  • 10 Clear Signs You Are Not Trusting God and How to Change

    Trusting God is crucial for a vibrant spiritual life. It involves developing a deep, enduring relationship with Him, built on faith and confidence in His plans. Yet, there are signs that we might not be fully trusting God, which can affect our spiritual well-being. Recognizing these signs is the first step towards fostering a stronger, more trusting relationship with God.

    In this post, we’ll explore ten clear indicators of a lack of trust in God and offer practical steps to make positive changes. Let’s dive in.

    1. Constant Worry and Anxiety

    Description: Worry and anxiety often signal a lack of trust in God. Persistent worry about finances or health can indicate that we are not fully relying on God’s promises for provision and protection.

    How to Change: Combat worry through faith by praying regularly and meditating on scriptures that affirm God’s faithfulness. Philippians 4:6-7 encourages presenting our requests to God with thanksgiving, promising peace that surpasses understanding.

    2. Difficulty Letting Go of Control

    Description: Struggling to relinquish control often reflects a lack of trust in God’s sovereignty. If you find yourself meticulously planning every detail of your life, it might indicate fear that God’s plan won’t align with yours.

    How to Change: Practice surrendering control through prayer and reflection. Proverbs 3:5-6 advises trusting in the Lord with all your heart and not leaning on your own understanding. Embracing this can help you trust in His guidance.

    3. Lack of Prayer and Spiritual Connection

    Description: A weakened prayer life may suggest a lack of trust in God’s guidance and support. If you’re not seeking God in prayer, it may reflect a belief that you can manage things on your own.

    How to Change: Revitalize your prayer life by dedicating time each day for prayer and reflection. 1 Thessalonians 5:17 encourages us to pray continuously, reinforcing the importance of turning to God in all matters.

    4. Dependence on Material Possessions

    Description: Relying heavily on material possessions for security and happiness can signal a lack of trust in God’s provision. If accumulating wealth becomes a priority, it might replace your trust in God’s abundance.

    How to Change: Focus on spiritual fulfillment rather than material wealth. Matthew 6:19-21 reminds us to store treasures in heaven, emphasizing the eternal value of spiritual over material wealth.

    5. Persistent Doubt and Uncertainty

    Description: Doubt undermines trust in God’s promises. Constant questioning of God’s plans or His ability to fulfill promises indicates wavering faith.

    How to Change: Strengthen your faith by immersing yourself in scripture and prayer. Romans 10:17 states that faith comes by hearing the word of God, so regular Bible study and prayer can reinforce trust in His faithfulness.

    6. Resistance to Change and Growth

    Description: Fear of change can indicate a lack of confidence in God’s plan for your growth. Resistance to change often means not trusting in His plan for your development.

    How to Change: Embrace change as an opportunity for spiritual growth. Jeremiah 29:11 reassures us that God has plans to prosper us and give us hope. Trusting in His guidance can help you navigate transitions.

    7. Lack of Gratitude and Thankfulness

    Description: Ingratitude reflects a failure to recognize God’s blessings. When you don’t practice gratitude, you might overlook the ways God cares for you, weakening your trust in His goodness.

    How to Change: Cultivate gratitude by daily reflecting on and giving thanks for God’s blessings. 1 Thessalonians 5:18 encourages giving thanks in all circumstances, which strengthens trust in God.

    8. Reliance on Human Wisdom Over God’s Word

    Description: Prioritizing human wisdom over divine guidance can indicate a lack of trust in God’s sovereignty. Valuing worldly advice more than scriptural truths shows a lack of faith in God’s wisdom.

    How to Change: Align your beliefs with scripture by prioritizing God’s word. Proverbs 3:7 advises not to be wise in your own eyes but to fear the Lord. Seeking wisdom through the Bible can realign your trust.

    9. Resistance to Surrendering to God’s Will

    Description: Resisting surrendering to God’s will shows reluctance to trust His plan. This resistance reveals a lack of confidence in His knowledge and intentions for your life.

    How to Change: Embrace surrender by engaging in prayer and specific acts of surrender, such as writing down your worries and offering them to God. Romans 12:1-2 encourages offering ourselves as living sacrifices, reflecting trust in His plan.

    10. Neglecting to Seek God in Times of Trouble

    Description: Neglecting to seek God during difficult times reveals a lack of trust in His comfort and provision. Turning to other sources for solutions can mean missing out on the peace and strength God offers.

    How to Change: Make it a habit to seek God in all circumstances. Psalm 34:17 assures us that the Lord hears the righteous and delivers them from troubles. Regular prayer, scripture reading, and community support can help you turn to God first during challenges.

    In Summary

    These ten signs can help identify areas where trust in God may be lacking. By implementing the practical steps provided, you can deepen your relationship with God and experience the peace and fulfillment that come from a strong faith in His promises. Reflect on these aspects in your own life, commit to growing in trust, and embrace the spiritual benefits that follow.

  • Why Are Pentecostals So Judgmental? – Exploring Religious Stereotypes


    Judgmental behavior is the tendency to make quick and often harsh evaluations of others, usually without sufficient evidence or understanding. This behavior can lead to unfair treatment and misunderstanding.

    In the context of religious groups, being perceived as judgmental can be particularly damaging. Pentecostalism, a dynamic and growing movement within Christianity, often faces the stereotype of being judgmental. In this blog, we will explore the roots of this perception, examining both the internal dynamics of Pentecostalism and the external views that contribute to this stereotype. Let’s begin.

    What is Pentecostalism?

    Pentecostalism originated in the early 20th century with the Azusa Street Revival in Los Angeles, led by William J. Seymour. This movement emphasized a direct and personal experience of God through the Baptism in the Holy Spirit, often evidenced by speaking in tongues and other spiritual gifts. Over the years, Pentecostalism has grown to include a diverse range of denominations and independent churches worldwide.

    Core beliefs of Pentecostalism include the authority of the Bible, the necessity of personal conversion, the importance of holiness and sanctification, and the active presence of the Holy Spirit in believers’ lives. Worship in Pentecostal churches is often lively and expressive, reflecting their emphasis on a vibrant, experiential faith.Perception vs. Reality – Addressing Stereotypes.

    Perception vs. Reality – Addressing Stereotypes.

    Common stereotypes about Pentecostals often paint them as overly emotional, rigid, and judgmental. These stereotypes can arise from misunderstandings about their worship style, doctrinal beliefs, and community practices. The impact of such stereotypes is significant, influencing how Pentecostals are perceived by the broader public and sometimes even affecting their interactions with others.

    However, these stereotypes do not always align with the reality of Pentecostal communities. Many Pentecostals are deeply committed to living out their faith in a loving and compassionate manner. The perception of being judgmental often stems from a few vocal individuals or groups, rather than representing the movement as a whole.

    Factors Contributing to Judgmental Attitudes.

    There are several factors that contribute to the perception of judgmental attitudes within Pentecostalism. Biblical interpretations and teachings play a significant role. Pentecostals often emphasize holiness and sanctification, encouraging believers to live lives set apart from worldly influences. This emphasis can sometimes be perceived as judgmental, particularly when it involves calling out behaviors considered sinful.

    Cultural and community influences also shape attitudes. In some Pentecostal communities, there may be a strong emphasis on conforming to certain behavioral standards. This can lead to a sense of exclusion for those who do not fit the mold, reinforcing the perception of judgmentalism.

    Exploring Cultural Dynamics.


    Holiness and sanctification are central themes in Pentecostal theology. Believers are encouraged to pursue a lifestyle that reflects their commitment to God, often described as “holiness living.

    This can include abstaining from activities deemed sinful, such as drinking, smoking, and premarital sex. While these practices aim to increase spiritual growth, they can also lead to judgmental attitudes when believers harshly judge those who do not adhere to the same standards.

    Spiritual discernment is another important aspect of Pentecostal belief. This involves seeking God’s guidance in making moral and ethical decisions. While discernment is intended to help believers live in alignment with God’s will, it can sometimes be misinterpreted as judgmentalism when applied to others.

    Psychological and Sociological Perspectives.

    From a psychological and sociological perspective, group identity and cohesion are crucial in understanding judgmental attitudes. Pentecostal communities often place a strong emphasis on belonging and mutual support. This sense of community can foster a clear in-group and out-group dynamic, where those who adhere to the community’s standards are accepted, while those who do not may be judged or excluded.

    Charismatic leadership also influences attitudes. In Pentecostalism, leaders often play a significant role in shaping the beliefs and behaviors of their congregations. When leaders emphasize certain moral or ethical standards, it can lead to a heightened sense of judgmentalism among followers.

    Personal Experiences.

    Narratives from Pentecostal members provide valuable insights into the lived reality of these communities. Many Pentecostals share stories of personal transformation and spiritual growth, highlighting the positive aspects of their faith. However, some also recount experiences of feeling judged or excluded, particularly when their behaviors did not align with community expectations.

    The impact of judgmental attitudes on the community can be profound. While a strong emphasis on holiness can foster a supportive and cohesive community, it can also create a sense of alienation for those who struggle to meet these standards. This duality underscores the need for balance in emphasizing holiness without falling into judgmentalism.

    Critiques and Challenges.

    Internal critiques within Pentecostalism often address the tension between upholding high moral standards and demonstrating compassion and grace. Some Pentecostal leaders and scholars advocate for a more inclusive approach, emphasizing love and understanding over judgment.

    External perceptions and critiques of Pentecostalism also highlight the need for greater empathy and dialogue. Critics often point to instances of judgmental behavior as evidence of hypocrisy or intolerance, underscoring the importance of addressing these issues within the movement.

    Bridging Understanding and Dialogue.

    Fostering empathy and understanding is essential in addressing the stereotype of Pentecostals as judgmental. This involves both internal reflection within Pentecostal communities and engagement with the broader public. Encouraging open conversations about the challenges and benefits of holiness living can help mitigate judgmental attitudes.

    Interfaith dialogue is also crucial. By engaging with individuals from different religious backgrounds, Pentecostals can gain new perspectives and challenge their own assumptions. This dialogue can help bridge the gap between perception and reality, fostering mutual respect and understanding.

    Wrap Up.

    In conclusion, while the stereotype of Pentecostals as judgmental persists, a closer examination reveals a more nuanced reality. We need to address the factors contributing to judgmental attitudes and foster empathy and dialogue, both within and outside Pentecostal communities. When we do that, it is possible to move towards a more accurate and compassionate understanding of this vibrant faith tradition.

  • Exploring Pentecostal Beliefs About Salvation

    Pentecostalism is a rapidly growing movement within Christianity, known for its spirited worship and emphasis on the Holy Spirit. Emerging in the early 20th century, Pentecostalism has grown to encompass a diverse range of denominations and independent churches worldwide.

    If you are interested in knowing Pentecostal views on salvation, this blog is for you. We will unpack the core beliefs and nuances of salvation as understood within Pentecostalism and try to provide a comprehensive overview of its significance and impact. Let’s begin.

    What is Salvation in Pentecostalism?

    In Pentecostal theology, salvation is viewed as a transformative experience that begins with an individual’s personal encounter with Jesus Christ. Salvation is not merely an abstract concept but a dynamic process involving a profound change in a person’s life.

    This process is rooted in the Bible, with key scriptures such as John 3:16, Ephesians 2:8-9, and Acts 2:38 forming the foundation of Pentecostal beliefs about salvation. These verses emphasize the necessity of faith in Jesus Christ, the grace of God, and the indwelling of the Holy Spirit.

    The Process of Salvation.

    The process of salvation in Pentecostalism typically involves several stages. The journey begins with the conversion experience, marked by repentance and faith. Repentance involves a sincere turning away from sin, while faith entails trusting in Jesus Christ as Lord and Savior.

    Following the conversion, Pentecostals believe in the necessity of the Baptism in the Holy Spirit, which is often evidenced by speaking in tongues and other spiritual gifts. This experience empowers believers for service and deeper spiritual life.

    Pentecostal theology also emphasizes justification, sanctification, and ongoing transformation. Justification is understood as the act of being declared righteous before God through faith in Jesus Christ. While, sanctification is the process of becoming holy, involving both a definitive moment of consecration and a continuous growth in holiness. This ongoing transformation is seen as essential, reflecting the believer’s commitment to living a life that honors God.

    Key Tenets of Pentecostal Salvation.

    A distinctive aspect of Pentecostal salvation is its emphasis on personal experience and relationship with God. Pentecostals believe that salvation is not just a doctrinal truth but a lived reality, which is shown by a direct and personal encounter with the divine. This encounter is through the work of the Holy Spirit, who convicts, converts, and sanctifies believers.

    Faith and grace are central to Pentecostal soteriology. Salvation is viewed as a gift from God, received through faith and not by human efforts. Ephesians 2:8-9 encapsulates this belief, highlighting that salvation is by grace through faith, not a result of works, so that no one can boast.

    Differences from Mainstream Christian Views.

    While Pentecostalism shares many core beliefs with mainstream Christianity, it also holds distinctive views that set it apart. One of the most notable differences is the emphasis on spiritual gifts, particularly speaking in tongues, which is seen as a sign of the Baptism in the Holy Spirit. This practice is rooted in Acts 2:4 and is considered an essential aspect of Pentecostal spirituality.

    Another difference lies in the views on eternal security and perseverance. Pentecostals often stress the importance of maintaining one’s faith and commitment to God, contrasting with some Christian traditions that emphasize “once saved, always saved.” This perspective underscores the need for continuous spiritual vigilance and growth.

    Salvation and Pentecostal Worship Practices

    Pentecostal beliefs about salvation profoundly influence their worship practices. Worship services are characterized by lively music, spontaneous expressions of praise, and an openness to the movement of the Holy Spirit. This dynamic worship style reflects the joy and freedom found in salvation, encouraging believers to engage deeply with God.

    Spiritual growth and community involvement are also crucial aspects of Pentecostal practice. Believers are encouraged to participate in various church activities. This communal aspect reinforces the importance of living out one’s salvation in everyday life.

    Common Misconceptions About Pentecostal Salvation.

    Despite its growth and influence, Pentecostalism is often subject to misconceptions and stereotypes. One common misconception is that Pentecostals are overly emotional or irrational in their faith. While Pentecostal worship can be highly expressive, it is deeply rooted in biblical principles and theological reflection.

    Another misconception is that Pentecostals view speaking in tongues as the sole evidence of salvation. While speaking in tongues is highly valued, it is not considered the only evidence of the Holy Spirit’s work. Pentecostals affirm that the fruits of the Spirit, such as love, joy, and peace, are also essential indicators of a genuine salvation experience.

    Personal Testimonies and Real-life Examples

    Personal testimonies play a significant role in showing the transformative power of Pentecostal salvation. Many believers share stories of radical change, often involving deliverance from addiction, healing from illness, or restoration of broken relationships. These testimonies highlight the practical and life-changing aspects of Pentecostal faith. Moreover, interviews with Pentecostal believers often reveal a deep sense of gratitude and purpose as they recount their journeys of faith.

    Critique and Response.

    Pentecostal views on salvation are not without their critics. Some theologians argue that the emphasis on personal experience can lead to subjectivism or emotionalism. Others critique the focus on spiritual gifts, suggesting that it can create divisions within the church.

    In response, Pentecostal scholars and leaders emphasize the biblical basis for their beliefs and practices. They argue that personal experience when grounded in scripture, can enrich one’s faith and deepen one’s understanding of God. Moreover, the practice of spiritual gifts is seen as a continuation of the early church’s ministry, reflecting the ongoing work of the Holy Spirit.

    Additional Resources.

    For those interested in exploring Pentecostal beliefs about salvation further, several resources are available. Books such as “Systematic Theology” by Stanley M. Horton and “Foundations of Pentecostal Theology” by Guy P. Duffield and Nathaniel M. Van Cleave provide comprehensive overviews.

    To conclude, understanding Pentecostal beliefs about salvation offers a window into a dynamic and deeply spiritual tradition within Christianity. By exploring the nuances of Pentecostal soteriology, we can gain a greater appreciation for the diversity and richness of the Christian faith.

  • An Elf made Jews goys (and elvian joke)

    There is an old joke: Jews angered an elf and the elf made Jews goys. But it means not what you think.

    In fact, it is a real elven joke. I will explain its meaning:

    God said to take me, Victor Porton, to the heaven in a time machine to a distant past. You can find this revelation by browsing this site and watching my YouTube channel.

    God will give me superpowers and me and my girlfriend will produce children – elves – or “gods” or “Nibirians” who to give glory to God.

    I am like Abraham among goys. So now to Jews of Israel Torah passages about goys applicable.

    If you are a Jew, take note that I made you a goy.

    You should respect me not less than you respect Abraham. Do the respect real by donating money.

  • How my mother behaved similarly to Hitler

    My mother, apparently, has the same psychiatric syndrome as Hitler had. How I lived with her.

    I noticed long time ago that the psychiatric state of my mother seems to be similar to the state of Hitler. Sadly, my mother wasn’t hospitalized.

    Her political views expressed by words like “Execute everybody!” and similar are also very much similar to ones of Hitler.

    Instead of being hospitalized she, being rather a good propagandist despite of her abnormal stupidity, applied the following strategy in the Noviye Vodniki neighborhood of city Perm of Russia:

    She used to give vodka for free to her acquintances and speak with them and gained many friends.

    Being the most close human to hitler in childhood, I gained understanding of the behavior of hitler and her fallacies. My systematic (however unpublished, because I modeled this in mind) study of her fallacies and illogicity made me unusually aware of the kinds of fallacies that people produce. This helped me to better understand fallacies of other people, too. As I gained this knowledge, I “revolted” against hitler, that is stopped to follow these fallacies.

    I also tried to inform people that we had a dangerous propagandist of hate, illogicity, and denial of submitting to God there.

    To mitigate my resistance to “hitler”, she applied to me first psychological violence such as shouting and threatening, then physical, such as extreme hunger. She also “loves” (“How good that there is Leponex!”, she loves to give her loved pills to somebody, in general) psychotropic drugs and her actions caused me to be put me in a situation where I was forced to accept “treatment” by psychotropic drugs. Her strong propagandist abilities (she by the way worked as a political propagandist in several opposite political parties at once) made psychiatrists to accept her ideas about particulars of my psychological state and to choose a particular treatment. (In fact I was hospitalized for my belief in aliens, and she herself spoke about aliens all the time during a long period of time, so psychiatry is extremely discriminatory.)

    Forcing me to be escorted by her while I was visiting a Baptist church this “dear sister” (I tried to inform Baptists that she does not believe in God, etc., but they ignored.) intruded that Baptist church with her non-Baptist and quite non-Christian ideas, more similar to Hitler’s or pagans ideas.

    So, I did saw her strategy in the city neighborhood. I don’t think that her strategy is clever. Definitely, her strategy is stupid: For example, she did not gained much money and a big house that she wants.

    But I propose for serious treatment a scientific hypothesis: Despite of her strategy not implementing her purposes effectively, she reached a purpose not foreseen by herself (and not fully understood by me): made an informational “virus” that spread her variant of fascism to the whole world. No doubt, she would not persuade a professor by a direct audial contact with a professor, because a human knowing formal logic can see her fallacies, but I deem not impossible that her ideas could mutate and develop becoming more complex and seeming more logical in the way, what I was unable to check by “seeing” because of going of ideas outside of the neighborhood. If it is so, it seems scientifically feasible that she intruded stupid harmful political, economical, and religious ideas into minds even of intellectual elite (and thus set ideologies of international economists and politicians).

    Also note that she served in a both a beginning and middle school as the main class teacher and (funny thing!) a teacher of mathematics, and in a women’s “zona” (a Russian variant of a prison – by the way in the US prisons seem to be even worse than zonas) as “vospitatel” (a mentor responsible for morality of the prisoners).

    I thank God for being in a close contact with Hitler: It made me to see fallacies of people and to become to be determined to understand fallacies and to become a great scientist.

    Among her funny fallacies: She both says that there is no God and keeps “using” icons and related things service.

    I do confess that in the above written I follow a propagada style of expression.

    The scientific conclusion: The ideas of this hitler need to be investigated and eliminated from society. The research requires funding of a security-issue class research.

    Also note that she is a well-respected pensioner woman in Ashkelon, Israel.

  • My “enemy” Mercy Nekesa Wafula

    During the revolution I commanded people to harm Mercy Nekesa Wafula in Nairobi, Kenya as much as possible, because I thought she deliberately harmed my possible revolution (and thus made me to become more radical and it started the revolution) by making me to running in place by fake conversation with me: on my words about such things as revolution she answered with words like good morning making me not understanding what’s with her mind but keeping spending my resources.

    Mercy got a hit by head on the streets.

    But she explained that she just was afraid to be heard by the government.

    We will give Mercy a sign to protect her. Print this message including the QR code:

    The Apostle Paul said (1Pet. 3) “Like you, wives, obey your husbands, so that those of them who do not submit to the word, by the life of their wives without a word, be acquired.”

    I have this situation: my Internet partner Mercy decided to acquire me, that is, to make me her slave by flirting with me. She wants to get money from me (fig now) and enslave me with words like “beloved” and “good morning” and pretending she doesn’t ignore me. I ask you to do maximum harm to Mercy Nekesa Wafula, a former schoolteacher from Nairobi, Kenya, because she is a supporter of enslavement and (nightmare news) Torah prophecies (I will show you these prophecies later) say that Mercy will be your ruler (prime minister or president of Israel, if not the ruler of the whole Earth).

    It’s a little trouble. The big trouble is that Mercy will somehow be taken by God with me to another planet of the past (I call it Nibiru). We will be pagan gods–those who will separate you from God. The almost omnipotent aliens from our Nibiru clearly say “Woman is an evil beginning.” It is now clear that we are not talking about earthly women, but about the genetics of Mercy Nekesa, a supporter of slavery. It is she who will be the Great Mother, the vile pagan goddess who will torment you in the past.

    I, too, used to be a proponent of humans to be my slaves (because I am a great mathematician), but I have recently repented and started implementing a plan for a new mathematics based on what I spread under the name of not-logic, which implies that I no longer consider you enemies. And Mercy, unlike me, did not repent (but as usual, she said that she repented that I would send her $300. I’m a fool, I didn’t starve her to death).

    About Mercy on the Internet already legends go: by her name (in contrast to the concept of grace) is called the error of disconnection in the middle in the known cool programming language.

    If you read pagan legends, it turns out that I go to heaven, but Tiamat, in fact, will essentially be in hell there (suffering) for millions of years. Pagan legends clearly say that I will be sweet (the Nibirian way to say: have plenty of food) and Tiamat will be bitter (hungry) until she will truly reconcile with me, that is may be for a billion years.

  • How Propaganda Turns People into Ants

    Political propaganda, especially leftist one, turns people into ants: It makes workers believe that their work is the most important in the world. After this workers lose the ability to sensibly change their behavior, like ants.

    By the way I am trying to destroy “ant philosophy”: for example, taxi drivers think that they are most important and being specialized in money cannot drive me for free if in occasion I may need it thinking that they have unchangeable destiny to be ants, premiers of Israel think that they are destined to be despisors and therefore are slaves of unchangeable desire to be “mad” (unwilling to speak).

    That is both lower and upper class think that’s their social function and this cannot be changed. “Ant philosophy”, people become brutes. That’s the fruit of interbreeding Marxism with fatalism that controls not only left wing but right wing, too. Together thay are very strong in madness, this kind of stupidity survives very well.

    Related links:

    If I had superpower to transform ants back into people…

  • Why am I the great priest (ha-kohen ha-gadol) of Israel?

    TL;DR: Leviticus prophecies about the Great Priest are coming true on me. Therefore I know and declare to you that I am the chosen by God priest of Israel. Accordingly Torah, I have the right to tithes from tithes. So, if tithes are paid to you, you owe to me 10%. If you are not a priest, you owe to me 1% of your income. Payment form for the charity which I request donations to. Donations are tax-deductible.

    Leviticus 21.

    ☑1 And the Lord said to Moses, saying: Tell the priests to the sons of Aaron and say to them: In [dead] the souls of their | I am not a Jew according to [the] halakha (not sure: my grandmother cheated on my grandfather with the Jew Bimbat). Is a great priest supposed to be a Jew according to Halakha? Idiot, the great priest must be a descendant of Aaron.

    ☑2 except in their neighbor’s home, by father and mother and sons and daughters, and brother.

    ☑3 and the sister of a girl close to him who is not given to her husband, regarding these will be desecrated. | Bastards, you didn’t give me my girlfriend. I have intimacy with the person closest to me, my girlfriend, through telepathic communication. You bastards, still haven’t given her to me. That’s why you’re defiled by my penis.

    ☑4 Will not be desecrated suddenly by his people in the desecration of him. | I’m a great mathematician, so you’re greedy pigs to me and I don’t have sex with you. I have no confidence in you and do not believe that condoms reliably protect against diseases.

    ☑5 And the spit will not have [on] their heads on the corpse and the appearance will not be found and their bodies will not be cut by cuts. | Can a religious Jew do that? I’m not observing. The word “cut” here, translated literally, means cut into parts. When circumcision is done, a part of body is cut away. Therefore, accordingly Torah, circumcision should not be done for descendants of Aaron! BTW, I survived removal of a cyst (not cutting apart flesh, because cysts are not connected to surrounding tissues) and removal of nasal polyps (not cutting apart flesh, because polyps are not flesh).
    ☑6 Separated they shall be to their God, and shall not defile the name of their God; for the sacrifices of The Lord are the gifts of God they bring and will be holy. | See my article about me going with my girlfriend on a journey into Elohim – we are separated by God – our God – that is, our copy of God (God is one, but there are many copies of Him, as of any mathematical object) that we will build in the galaxy (of course, not all of God, because God is infinite, but our part of God is very large), because it is read from our God – that is, It is our copyright property.
    ☑7 A woman who is a separated or a defiled woman will not be taken and a wife who is expelled from her husband; holy he is to the Lord his God. | My girlfriend can show evidence that she is not divorced. By the way, after I quarreled with my girlfriend decided: all women are prostitutes (It’s true: you do not love me – the main carbon accounter and the best mathematician and philosopher in the history of mankind – so you should all be considered prostitutes: you love billionaires, I am richer in my knowledge; Torah calls prostitutes who do not like knowledge), I will have sex with a prostitute: I can not find a wife, but I did not bring it to the end: the prostitute spent all my money in the account of the sexual messenger with her delirium and I abandoned her.
    ☑8 And he will separate him, this one brings the gifts of your God; will be separated because the separated I am the Lord sanctifying them. | I am separate from everyone – I am, in fact, a hermit, not a member of any community. I am separate from the scientific community and from religious organizations. The Lord is separate from you. My scientific research is a gift (free work) of the Lord your God. From my brain will come the mathematical economic concept of the elves, which is called by the word “Lord” – Eternal and Almighty. I am separated by “becoming” (an inaccurate word) the Lord (as it is written: “the saint (that is, I) is the Lord”) – that is, the Lord will enter into the galaxy of the past from my head, I am making myself God.
    ☑9 And the daughter of a man priest, if she desecrates [for] adultery, she defiles her father’s name; she will be burned in the fire.
    ☑10 And the priest of the great of his brothers, who was poured on the head of the anointing mass and reached to put on clothes, will not open his head and will not pull away his clothes. | By the time I reach the goal of putting Mercy on, I will have to hide the knowledge in my head because my level of knowledge is dangerous to humanity. And how can I not pull apart the tissues of my girlfriend’s vagina if she is a virgin? The correct answer is that she is not a virgin. The interpretation that a great priest should marry a virgin is wrong: I will not tear her hymen because it is already torn. I also not to tore foreskin, that are clothes for my penis. Only a goy can be ha-koen ha-gadol.

    ☑11 And for every dead soul he shall not enter, according to his father and not according to his mother, he shall not be defiled; | A great priest should not touch dead souls. (TL;DR: Both my parents have the same mental illness as the characters of Gogol’s novel “Dead souls”, my mother is in 10 items strikingly similar to Hitler, the dead soul. People suffering this mental illness may look normal, but they cannot repent (change their mind) and thus are dead alive, going to the Hell.)

    ☑12 and from the saints he will went away and not defile the sanctified God, because the holy oil anoints of God on him; I am the Lord. | Have you seen me jump over Ashkelon’s bardurs not on a vertical parabola? I am anointed by God: I will reveal God (a mathematical concept, eternal and omnipotent) and bring God into the past – this means the words “on me the anointing of God.” Accordingly Tanakh, who has anointment of a king become a king, who has anointment of a prophet becomes a prophet. Whom becomes one who has anointment of God?
    ☑13 That’s wife, without sex among the people, will be taken her; | Yes, I have sex with my girlfriend by telepathic connection, because you bastards have blocked. I “have” her without sex. A great priest must take a wife from his people. Since invention of airplanes, all mankind is one nation. I am the greatest mathematician in known history, chosen by God to enter the time machine Gabriel (the gever-elf is a great man who without pills can erect a dick for an hour and a half) and become the ancestor of all the elves – the Niberians (the pagans call my planet “Nibiru”) – the instrument of God, with which He created the Earth and people. So my people are the people I’m going to create. “Adam” does not mean, apparently, a biological species, but human rights – recognition as a rational being – and Adam, apparently, was a Negro, Eve – a Negro, and they lived in Kenya – it was there, according to scientists, that the first people appeared. My internet girlfriend is a Kenyan and, whether you like it or not, I will take a wife from my people, the people we will create. If you hinder our love, Israel will be destroyed: I am great (so says the Torah) and more important than all of you. Or it can be explained in another way: there is nation of Israel and of all other people, my girlfriend belongs to the same nation as me – all other people. Nahon, I have sex with my girlfriend on a telepathic connection because you bastards have blocked.
    ☑14 the widow and the exiled and defiled and depraved, these will not take, but rather the girl from the people will take him as his wife; | My girlfriend is not a widow or a divorcee. My girlfriend will not come to Israel for political refuge (not “exiled” because she is not the Ethiopian you give asylum to).
    ☑15 and his seed will not be desecrated among his people; I am the Lord who sanctifies him. | I’m a great mathematician, so I think you’re pigs, scum, I don’t want to have sex with you. Or, “I’m God separating him for special work” – This means that the Lord has separated me from the scientific community for non-scientific research and my scientific/non-scientific blockchain project to save you from your economic disaster. Special work also means sex on Nibiru to give birth to elves, says Torah: my special work is with sperm – I am the penis of a alive (self-copying) God.

    …
    ☑20 or hunchback or peeling or hairless eyes or a person who, if there is cruel or lichen in it, or one testicle, | My nephew has one testicle rotted and I don’t.
    ☑21 whoever has a vice in him, from the seed of Aaron the priest, will not come close to offer sacrifices to your God; for the vice in him, the gifts of God, will not be suitable to bear. | “I, the Lord, have separated the high priest for his special work.” I’m the only person who works, and I don’t get paid for my work – my job is God’s gratis gifts.
    ☑22 The gifts of God are holy of holies and from the saints will be eaten; | The great priest is also called the holy of holies – yes, I now despise the saints as inferior creatures because the saints are the guardians of the genitals. That’s why I’m chosen to become an elf. We elves will “eat” your “shrines”: you are lower beings who have worked for us – that for you are shrines – for us are just the economy (“food”).
    ☑23 however, will not approach the veil and will not approach the altar, because he has a vice; and he will not defile the holy God of him, because I am the Lord who sanctifies them. | I have a vice: my mother, dead soul, (the same disease as Hitler?) squeezed my penis for about 5 years, and I have an abnormally strong sex desire.
    ☑24 And Moses said to Aaron and his sons and to all the sons of Israel. “And the Lord said unto Moses, saying, ‘Say unto the priests the sons of Aaron, and say unto them, ‘In [dead] their souls they will not be defiled in their people except in their neighbor’s home, according to their father and mother and sons and daughters, according to their brother’ | A great priest should not touch dead souls.

    • If you read without vowels, “The great priest … he will not be in Perm” – I’m from the city of Perm.
    • And you can translate: “The great priest … he won’t be in a gap” or “He’ll fix the gap.” I am a great mathematician – the author of discontinuous analysis – I have eliminated the “gap” in mathematics. But I have long been in a break (“gap”) with Russia, in a break with Israeli society and in a break with the scientific community. This, too, is about me. Psalm 118:22 “The stone which the builders rejected is become the head of singularity.” also tells about my research on singularities.

    Leviticus 10:

    4 … Come and take from your brethren on behalf of the saints from the congregation of | God’s words “take on behalf of the saints” mean that I am no longer a saint: I do not keep any commandments and live according to my mind by the goals that I set myself, I am a person chosen to become an elf. When I was a Baptist, I called Baptists brothers, that is, I was taken from a congregation of Baptist brothers and ceased to be a saint (taken from the saints).

    6 “and there will be anger at the whole society” – Yes, I cursed all of the humanity, cursed Israel and the church for not publishing my scientific work (which is with discontinuous analysis): it is too long (~400 pages) and does not meet the standards of scientific journals in length – so I decided to kill all people. I decided to cause thermonuclear war (by sending on all my money mailing list targeted to nuclear physicists and virologists, with the message that ordered semigroup actions and discontinuous analysis are discovered but failed to be published, and that (that was my mistake) Torah failed and is no more accomplished, with the call to commit suicide of mankind as the reaction on non-publication of important mathematical discoveries and failure of Torah), but stopped in the middle of the work of producing the war (because I understood that Torah cannot fail).

    6 “seraph, seraph of the Lord” – read on the same site my revelation about what the words “I am a humble seraphim” mean and my lecture on the mathematics of humility on YouTube.

    6 “And your clothes will not tear” – again about my girlfriend’s vagina and about my own foreskin, too.

    7 “You will not die” – I am controlled by a time machine, and therefore I will reach the goal and can not die (more precisely, me and my girlfriend will be killed by an alien, but in three days we will be resurrected). “The oil of the Lord’s anointing on you” means that on me and my girlfriend the energy of the Lord is creating an economic mathematical concept of elves, which is called the word “Lord” – the Lord He is eternal and omnipotent. And I said in my YouTube channel that my cells turn into infusoria and infusoria and bacteria brought me oil from Ashkelon’s well accidents through the air, because you did not give me money for good food.

    7 “And they did as the word of Moses” – we will write the Torah in the past. Moses is the author of the Torah, my girlfriend and I are the authors of the Torah, we gave it to Moses. I’m going to explain that to you later.

    ☑9 You will not drink wine and the siker, you and your sons after you, when you enter the congregate of the testimony, or ye shall come to the altar, and there is an eternal establishment in your generations. | I don’t drink. And I also refused eucharst (saints take communion, and I am the saint of saints). Elves will never drink poison: we are not human beings and do not want meaningless stupid pleasures, and in fact, I once mistakenly tried alcohol and I did not like intoxication. I said we can’t die – we’re immortal by a time machine.

    And the main argument:

    ☑11 And instruct the children of Israel entire the laws that the Lord said to them through the hand of Moses. | I am the author of the correct application for learning the Tanakh! I am your teacher, I am the only teacher of the entire Torah. Look: through the hand, not through the mouth – we are talking about the written Torah, not about the oral – only I teach the written Torah, so only I am the genuine great priest.

    Not only that, the whole Torah is about me: it’s because I’m anointed for God.

    If I indeed cut away foreskin of my penis (I have phimosis, doctors recommended me to circumcise, but using masturbation I mostly healed myself) then apparently I could not be the great priest anymore. Maybe, that would be good: somebody other would be even a greater priest than me.

    Conclusion: You mocked the goys. I ate falafel and walked by foot through the city. There is a great mathematician – an elf, Now goyim (not elves) are you. God is on the side of all the offended, and you didn’t know? You yourself almost ruined yourself completely conflicts with the mathematician – you, people, love yourself, are guided by humanity, and therefore associate, as schizophrenics, scientific works with authors – having quarreled with a mathematician, you quarreled with mathematics, and therefore with God – now you die and only I, the great carbon accounter, can save you.

    God also called me a pastor over the whole earth. About it another time: I’m very tired.

    By the way, there are many prophecies that Mercy will be either the prime minister, or the president of Israel, if not the ruler of the entire Earth:

    Моя девушка
    Mercy Nekesa Wafula

    Oh, by the way, contact me to invest into burning money for crypto and into carbon accounting. Uh, Do you know what happens when there is no carbon accounting? According to scientific evidence, fire and sulfur (in two forms: SH and H2O + SO2 ⟷ H2SO3) occur. Torah: “And there will be a veil over all honored.” – does this mean that your unwillingness to cooperate with me will lead to the fact that only Jerusalem will remain of mankind under the dome against sulfur and with a huge refrigerator… and you fleeing to Mars after 1000 years? By the way, Lucifer will sit on a namely carbon chain for 1000 years (he breaks steel easily).

    Next steps:

    • Welcome me into communication with you (I am in Ashkelon), maybe into your synagogue.
    • Send your tax-deductible donations. Accordingly Torah, you must do it: (Num. 18:28) “In this way you also will present an offering to the Lord from all the tithes you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest.” This means that the great priest receives 10% from other priests (or 1% from the community). If you are not yourself a receiver of tithes, allocate me 1% of your funds, accordingly word of God (priests are not required to pay this 1% directly ourselves, they can instead present in bookkeeping this 1% paid by you). The great priest himself cannot comply to the law of Torah, because of having nobody to pay tithes to. Your money is planned to be used for Bible study (need to hire a moderator and advertise the site), scientific research (needs money for publication and ultimately to develop a new scientific publication system), free software development and to support our heavenly mission (for example, we need to store all the most important knowledge of mankind and software in a durable crystal).

    Why should you pay tithe to me? First, it was prophesied in God’s word by Moses. That’s just God’s will. But why did God choose me?

    • I am the Great Priest. Literally translated from Hebrew, it means “the greatest priest” (of all time, in the order of Aaron). That’s a verdict of God and is not to be disputed. In practice this means that I have great revelations and that my prayers much changed History of mankind. God wants to bless me.
    • I am a very great scientist, literally the best mathematician (again: the smartest human) in the known History. (I discovered, among other, ordered semigroup actions.) I deserve to be paid for my mathematical works, both as a reward for my past works and support for my future works. The value of my scientific works is much above the 1% of community funds that God demands to give to me.
    • I am a victim of an awful crime. God wants to pay me a compensation for my sufferings and losses.
    • The world needs to be saved from an awful trouble related to science and I have a plan. It is so important, that I could call it “infinitely important” (the entire 10 billions humanity depends on it, but unlike climate change problem it does not require giant sums of money to solve). If you don’t donate to solve an infinitely important problem that could be solved for your money, then you are infinitely greedy. Actually, if I were you, I would pay greater than 10% of your salary, to help to solve this problem as soon as possible. It is like as if I were a high spy during a big war – the outcome of the war very much depends on me because I am a highly qualified “spy” (scientist) and therefore it depends on you, because you can be a friend of me and thus win the war.
    • I create software for carbon accounting (that is against climate change). Survival of mankind may depend on your support for me to finish writing and advertise this software.
    • There is also a prophecy that I will preach in 10 religious buildings, each for 20000 seats. I need money to prepare myself for this great ministry. I am unprepared and need free time, e.g. to read Bible, study my country language, Hebrew, etc., your money will help.
    • I created the best site for Bible self-study and preaching your studies to others. I need to hire a moderator for this Bible wiki and to advertise it loudly.
    • While being a teenager, I suffered years of hunger as a punishment from the mother for following Gospel. There is a sin on the church that you didn’t feed a hungry child, didn’t protect me from her beatings, and even nobody responded to my plea to call police, despite I asked for help in churches and in Internet. Now you should pay it with all interests.

    You may raise valid questions about this order from God like:

    • If I, as a pastor or rabbi, should donate 10% from tithers (10% payers), should I also donate 10% from these members of my community who pay only 5%?
    • Should I donate personally or make the organization in which I serve to donate or both?

    The correct answer is, of course, that God by a Torah prophecy just demands from you to fund my nonprofit with a big amount of money (tithe means 10%) and it is not very important how exactly you do it. The God’s will is clear: He demands to send me much money, 1% of the total funds of the communities.

    Can you even imagine that for the sole purpose not to make a millionaire a certain man some people prefer to lose a world war? It’s like as if not to make somebody rich, you surrender to Hitler. The same goes with loss of the war of carbon accounting and the war for publishability of ordered semigroup actions. If you don’t pay, then you are on the side of a hitler, you want to lose a war with the sole purpose not to make me rich, that’s a silly defeat.

    [contact-form-7 id=”3014″ title=”Tithe committing”]

    Please, also join our community. Here is the donation link.