Category: Religion
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10 Reasons to Praise God in Difficult Times: Finding Strength in Worship
Life’s challenges often remind us of our limitations and our need for divine support. When facing trials, it’s easy to feel overwhelmed and to question our faith. Yet, it’s precisely in these moments that praising God becomes most meaningful and transformative.
Here are ten reasons why praising God in difficult times can be a source of strength and solace:
1. God’s Unchanging Nature
God remains a constant rock amidst life’s chaos. His promises are steadfast and true, providing us with security and reassurance that He is always faithful.
2. Gratitude Shifts Focus
Praising God helps us focus on our blessings rather than our problems. Gratitude reduces stress and fosters a positive outlook, helping us navigate difficulties with resilience.
3. Strength and Comfort in God’s Presence
Worship draws us closer to God, offering comfort and strength. Like David and Paul in the Bible, we find emotional and spiritual support through praise, easing our burdens and fortifying our spirits.
4. Reminding Ourselves of God’s Past Faithfulness
Reflecting on God’s past acts of faithfulness can reassure us of His continued support. Biblical stories, like the Israelites’ deliverance from Egypt, serve as powerful reminders of God’s enduring faithfulness.
5. Building Resilience and Hope
Praise builds resilience and instills hope, reinforcing our trust in God’s plan. It helps us maintain a hopeful outlook and persevere through life’s toughest battles.
6. Spiritual Warfare and Victory
Praise is a powerful tool in spiritual warfare. Biblical accounts, such as Jehoshaphat’s victory through worship, illustrate how praise can lead to triumph over challenges and adversities.
7. Community and Shared Strength
Worshiping with others strengthens our faith and provides mutual encouragement. Shared worship experiences build a support network, reminding us that we are not alone in our struggles.
8. Acknowledging God’s Sovereignty
Praising God acknowledges His control over every situation. Trusting in His plan and surrendering to His will brings peace and helps us see our struggles as part of a larger, divine picture.
9. Deepening Our Relationship with God
Praise deepens our intimacy with God, fostering a closer relationship. Regular worship enhances our spiritual lives, making our bond with God stronger and more profound.
10. Transformation Through Worship
Worship transforms our hearts and minds, shifting our perspective and invigorating our faith. It helps us handle challenges with a renewed and resilient outlook, grounded in God’s love.
Practical Ways to Praise God in Difficult Times
Incorporate praise into your daily life with practical steps such as singing worship songs, praying, reading scripture, and journaling gratitude. Regular worship, alone or with others, helps maintain a spirit of praise amidst trials.
The Importance of Praising God During Hardships
In tough times, praise acts as a lifeline, redirecting our focus from despair to hope. Worship shifts our perspective, helping us connect with a deeper sense of peace and purpose. It reminds us of God’s enduring presence and unwavering love, offering stability and hope.
In Summary
Praising God during difficult times offers stability, comfort, and resilience. By focusing on God’s unchanging nature and acknowledging His sovereignty, we deepen our relationship with Him and transform our outlook. Share your experiences of praising God during tough times. How has worship helped you overcome challenges? Leave a comment and let’s support each other through the power of praise.
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10 Clear Signs You Are Not Trusting God and How to Change
Trusting God is crucial for a vibrant spiritual life. It involves developing a deep, enduring relationship with Him, built on faith and confidence in His plans. Yet, there are signs that we might not be fully trusting God, which can affect our spiritual well-being. Recognizing these signs is the first step towards fostering a stronger, more trusting relationship with God.
In this post, we’ll explore ten clear indicators of a lack of trust in God and offer practical steps to make positive changes. Let’s dive in.
1. Constant Worry and Anxiety
Description: Worry and anxiety often signal a lack of trust in God. Persistent worry about finances or health can indicate that we are not fully relying on God’s promises for provision and protection.
How to Change: Combat worry through faith by praying regularly and meditating on scriptures that affirm God’s faithfulness. Philippians 4:6-7 encourages presenting our requests to God with thanksgiving, promising peace that surpasses understanding.
2. Difficulty Letting Go of Control
Description: Struggling to relinquish control often reflects a lack of trust in God’s sovereignty. If you find yourself meticulously planning every detail of your life, it might indicate fear that God’s plan won’t align with yours.
How to Change: Practice surrendering control through prayer and reflection. Proverbs 3:5-6 advises trusting in the Lord with all your heart and not leaning on your own understanding. Embracing this can help you trust in His guidance.
3. Lack of Prayer and Spiritual Connection
Description: A weakened prayer life may suggest a lack of trust in God’s guidance and support. If you’re not seeking God in prayer, it may reflect a belief that you can manage things on your own.
How to Change: Revitalize your prayer life by dedicating time each day for prayer and reflection. 1 Thessalonians 5:17 encourages us to pray continuously, reinforcing the importance of turning to God in all matters.
4. Dependence on Material Possessions
Description: Relying heavily on material possessions for security and happiness can signal a lack of trust in God’s provision. If accumulating wealth becomes a priority, it might replace your trust in God’s abundance.
How to Change: Focus on spiritual fulfillment rather than material wealth. Matthew 6:19-21 reminds us to store treasures in heaven, emphasizing the eternal value of spiritual over material wealth.
5. Persistent Doubt and Uncertainty
Description: Doubt undermines trust in God’s promises. Constant questioning of God’s plans or His ability to fulfill promises indicates wavering faith.
How to Change: Strengthen your faith by immersing yourself in scripture and prayer. Romans 10:17 states that faith comes by hearing the word of God, so regular Bible study and prayer can reinforce trust in His faithfulness.
6. Resistance to Change and Growth
Description: Fear of change can indicate a lack of confidence in God’s plan for your growth. Resistance to change often means not trusting in His plan for your development.
How to Change: Embrace change as an opportunity for spiritual growth. Jeremiah 29:11 reassures us that God has plans to prosper us and give us hope. Trusting in His guidance can help you navigate transitions.
7. Lack of Gratitude and Thankfulness
Description: Ingratitude reflects a failure to recognize God’s blessings. When you don’t practice gratitude, you might overlook the ways God cares for you, weakening your trust in His goodness.
How to Change: Cultivate gratitude by daily reflecting on and giving thanks for God’s blessings. 1 Thessalonians 5:18 encourages giving thanks in all circumstances, which strengthens trust in God.
8. Reliance on Human Wisdom Over God’s Word
Description: Prioritizing human wisdom over divine guidance can indicate a lack of trust in God’s sovereignty. Valuing worldly advice more than scriptural truths shows a lack of faith in God’s wisdom.
How to Change: Align your beliefs with scripture by prioritizing God’s word. Proverbs 3:7 advises not to be wise in your own eyes but to fear the Lord. Seeking wisdom through the Bible can realign your trust.
9. Resistance to Surrendering to God’s Will
Description: Resisting surrendering to God’s will shows reluctance to trust His plan. This resistance reveals a lack of confidence in His knowledge and intentions for your life.
How to Change: Embrace surrender by engaging in prayer and specific acts of surrender, such as writing down your worries and offering them to God. Romans 12:1-2 encourages offering ourselves as living sacrifices, reflecting trust in His plan.
10. Neglecting to Seek God in Times of Trouble
Description: Neglecting to seek God during difficult times reveals a lack of trust in His comfort and provision. Turning to other sources for solutions can mean missing out on the peace and strength God offers.
How to Change: Make it a habit to seek God in all circumstances. Psalm 34:17 assures us that the Lord hears the righteous and delivers them from troubles. Regular prayer, scripture reading, and community support can help you turn to God first during challenges.
In Summary
These ten signs can help identify areas where trust in God may be lacking. By implementing the practical steps provided, you can deepen your relationship with God and experience the peace and fulfillment that come from a strong faith in His promises. Reflect on these aspects in your own life, commit to growing in trust, and embrace the spiritual benefits that follow.
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Why Are Pentecostals So Judgmental? – Exploring Religious Stereotypes
Judgmental behavior is the tendency to make quick and often harsh evaluations of others, usually without sufficient evidence or understanding. This behavior can lead to unfair treatment and misunderstanding.In the context of religious groups, being perceived as judgmental can be particularly damaging. Pentecostalism, a dynamic and growing movement within Christianity, often faces the stereotype of being judgmental. In this blog, we will explore the roots of this perception, examining both the internal dynamics of Pentecostalism and the external views that contribute to this stereotype. Let’s begin.
What is Pentecostalism?
Pentecostalism originated in the early 20th century with the Azusa Street Revival in Los Angeles, led by William J. Seymour. This movement emphasized a direct and personal experience of God through the Baptism in the Holy Spirit, often evidenced by speaking in tongues and other spiritual gifts. Over the years, Pentecostalism has grown to include a diverse range of denominations and independent churches worldwide.
Core beliefs of Pentecostalism include the authority of the Bible, the necessity of personal conversion, the importance of holiness and sanctification, and the active presence of the Holy Spirit in believers’ lives. Worship in Pentecostal churches is often lively and expressive, reflecting their emphasis on a vibrant, experiential faith.Perception vs. Reality – Addressing Stereotypes.
Perception vs. Reality – Addressing Stereotypes.
Common stereotypes about Pentecostals often paint them as overly emotional, rigid, and judgmental. These stereotypes can arise from misunderstandings about their worship style, doctrinal beliefs, and community practices. The impact of such stereotypes is significant, influencing how Pentecostals are perceived by the broader public and sometimes even affecting their interactions with others.
However, these stereotypes do not always align with the reality of Pentecostal communities. Many Pentecostals are deeply committed to living out their faith in a loving and compassionate manner. The perception of being judgmental often stems from a few vocal individuals or groups, rather than representing the movement as a whole.
Factors Contributing to Judgmental Attitudes.
There are several factors that contribute to the perception of judgmental attitudes within Pentecostalism. Biblical interpretations and teachings play a significant role. Pentecostals often emphasize holiness and sanctification, encouraging believers to live lives set apart from worldly influences. This emphasis can sometimes be perceived as judgmental, particularly when it involves calling out behaviors considered sinful.
Cultural and community influences also shape attitudes. In some Pentecostal communities, there may be a strong emphasis on conforming to certain behavioral standards. This can lead to a sense of exclusion for those who do not fit the mold, reinforcing the perception of judgmentalism.
Exploring Cultural Dynamics.
Holiness and sanctification are central themes in Pentecostal theology. Believers are encouraged to pursue a lifestyle that reflects their commitment to God, often described as “holiness living.This can include abstaining from activities deemed sinful, such as drinking, smoking, and premarital sex. While these practices aim to increase spiritual growth, they can also lead to judgmental attitudes when believers harshly judge those who do not adhere to the same standards.
Spiritual discernment is another important aspect of Pentecostal belief. This involves seeking God’s guidance in making moral and ethical decisions. While discernment is intended to help believers live in alignment with God’s will, it can sometimes be misinterpreted as judgmentalism when applied to others.
Psychological and Sociological Perspectives.
From a psychological and sociological perspective, group identity and cohesion are crucial in understanding judgmental attitudes. Pentecostal communities often place a strong emphasis on belonging and mutual support. This sense of community can foster a clear in-group and out-group dynamic, where those who adhere to the community’s standards are accepted, while those who do not may be judged or excluded.
Charismatic leadership also influences attitudes. In Pentecostalism, leaders often play a significant role in shaping the beliefs and behaviors of their congregations. When leaders emphasize certain moral or ethical standards, it can lead to a heightened sense of judgmentalism among followers.
Personal Experiences.
Narratives from Pentecostal members provide valuable insights into the lived reality of these communities. Many Pentecostals share stories of personal transformation and spiritual growth, highlighting the positive aspects of their faith. However, some also recount experiences of feeling judged or excluded, particularly when their behaviors did not align with community expectations.
The impact of judgmental attitudes on the community can be profound. While a strong emphasis on holiness can foster a supportive and cohesive community, it can also create a sense of alienation for those who struggle to meet these standards. This duality underscores the need for balance in emphasizing holiness without falling into judgmentalism.
Critiques and Challenges.
Internal critiques within Pentecostalism often address the tension between upholding high moral standards and demonstrating compassion and grace. Some Pentecostal leaders and scholars advocate for a more inclusive approach, emphasizing love and understanding over judgment.
External perceptions and critiques of Pentecostalism also highlight the need for greater empathy and dialogue. Critics often point to instances of judgmental behavior as evidence of hypocrisy or intolerance, underscoring the importance of addressing these issues within the movement.
Bridging Understanding and Dialogue.
Fostering empathy and understanding is essential in addressing the stereotype of Pentecostals as judgmental. This involves both internal reflection within Pentecostal communities and engagement with the broader public. Encouraging open conversations about the challenges and benefits of holiness living can help mitigate judgmental attitudes.
Interfaith dialogue is also crucial. By engaging with individuals from different religious backgrounds, Pentecostals can gain new perspectives and challenge their own assumptions. This dialogue can help bridge the gap between perception and reality, fostering mutual respect and understanding.
Wrap Up.
In conclusion, while the stereotype of Pentecostals as judgmental persists, a closer examination reveals a more nuanced reality. We need to address the factors contributing to judgmental attitudes and foster empathy and dialogue, both within and outside Pentecostal communities. When we do that, it is possible to move towards a more accurate and compassionate understanding of this vibrant faith tradition.
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Exploring Pentecostal Beliefs About Salvation
Pentecostalism is a rapidly growing movement within Christianity, known for its spirited worship and emphasis on the Holy Spirit. Emerging in the early 20th century, Pentecostalism has grown to encompass a diverse range of denominations and independent churches worldwide.
If you are interested in knowing Pentecostal views on salvation, this blog is for you. We will unpack the core beliefs and nuances of salvation as understood within Pentecostalism and try to provide a comprehensive overview of its significance and impact. Let’s begin.
What is Salvation in Pentecostalism?
In Pentecostal theology, salvation is viewed as a transformative experience that begins with an individual’s personal encounter with Jesus Christ. Salvation is not merely an abstract concept but a dynamic process involving a profound change in a person’s life.
This process is rooted in the Bible, with key scriptures such as John 3:16, Ephesians 2:8-9, and Acts 2:38 forming the foundation of Pentecostal beliefs about salvation. These verses emphasize the necessity of faith in Jesus Christ, the grace of God, and the indwelling of the Holy Spirit.
The Process of Salvation.
The process of salvation in Pentecostalism typically involves several stages. The journey begins with the conversion experience, marked by repentance and faith. Repentance involves a sincere turning away from sin, while faith entails trusting in Jesus Christ as Lord and Savior.
Following the conversion, Pentecostals believe in the necessity of the Baptism in the Holy Spirit, which is often evidenced by speaking in tongues and other spiritual gifts. This experience empowers believers for service and deeper spiritual life.
Pentecostal theology also emphasizes justification, sanctification, and ongoing transformation. Justification is understood as the act of being declared righteous before God through faith in Jesus Christ. While, sanctification is the process of becoming holy, involving both a definitive moment of consecration and a continuous growth in holiness. This ongoing transformation is seen as essential, reflecting the believer’s commitment to living a life that honors God.
Key Tenets of Pentecostal Salvation.
A distinctive aspect of Pentecostal salvation is its emphasis on personal experience and relationship with God. Pentecostals believe that salvation is not just a doctrinal truth but a lived reality, which is shown by a direct and personal encounter with the divine. This encounter is through the work of the Holy Spirit, who convicts, converts, and sanctifies believers.
Faith and grace are central to Pentecostal soteriology. Salvation is viewed as a gift from God, received through faith and not by human efforts. Ephesians 2:8-9 encapsulates this belief, highlighting that salvation is by grace through faith, not a result of works, so that no one can boast.
Differences from Mainstream Christian Views.
While Pentecostalism shares many core beliefs with mainstream Christianity, it also holds distinctive views that set it apart. One of the most notable differences is the emphasis on spiritual gifts, particularly speaking in tongues, which is seen as a sign of the Baptism in the Holy Spirit. This practice is rooted in Acts 2:4 and is considered an essential aspect of Pentecostal spirituality.
Another difference lies in the views on eternal security and perseverance. Pentecostals often stress the importance of maintaining one’s faith and commitment to God, contrasting with some Christian traditions that emphasize “once saved, always saved.” This perspective underscores the need for continuous spiritual vigilance and growth.
Salvation and Pentecostal Worship Practices
Pentecostal beliefs about salvation profoundly influence their worship practices. Worship services are characterized by lively music, spontaneous expressions of praise, and an openness to the movement of the Holy Spirit. This dynamic worship style reflects the joy and freedom found in salvation, encouraging believers to engage deeply with God.
Spiritual growth and community involvement are also crucial aspects of Pentecostal practice. Believers are encouraged to participate in various church activities. This communal aspect reinforces the importance of living out one’s salvation in everyday life.
Common Misconceptions About Pentecostal Salvation.
Despite its growth and influence, Pentecostalism is often subject to misconceptions and stereotypes. One common misconception is that Pentecostals are overly emotional or irrational in their faith. While Pentecostal worship can be highly expressive, it is deeply rooted in biblical principles and theological reflection.
Another misconception is that Pentecostals view speaking in tongues as the sole evidence of salvation. While speaking in tongues is highly valued, it is not considered the only evidence of the Holy Spirit’s work. Pentecostals affirm that the fruits of the Spirit, such as love, joy, and peace, are also essential indicators of a genuine salvation experience.
Personal Testimonies and Real-life Examples
Personal testimonies play a significant role in showing the transformative power of Pentecostal salvation. Many believers share stories of radical change, often involving deliverance from addiction, healing from illness, or restoration of broken relationships. These testimonies highlight the practical and life-changing aspects of Pentecostal faith. Moreover, interviews with Pentecostal believers often reveal a deep sense of gratitude and purpose as they recount their journeys of faith.
Critique and Response.
Pentecostal views on salvation are not without their critics. Some theologians argue that the emphasis on personal experience can lead to subjectivism or emotionalism. Others critique the focus on spiritual gifts, suggesting that it can create divisions within the church.
In response, Pentecostal scholars and leaders emphasize the biblical basis for their beliefs and practices. They argue that personal experience when grounded in scripture, can enrich one’s faith and deepen one’s understanding of God. Moreover, the practice of spiritual gifts is seen as a continuation of the early church’s ministry, reflecting the ongoing work of the Holy Spirit.
Additional Resources.
For those interested in exploring Pentecostal beliefs about salvation further, several resources are available. Books such as “Systematic Theology” by Stanley M. Horton and “Foundations of Pentecostal Theology” by Guy P. Duffield and Nathaniel M. Van Cleave provide comprehensive overviews.
To conclude, understanding Pentecostal beliefs about salvation offers a window into a dynamic and deeply spiritual tradition within Christianity. By exploring the nuances of Pentecostal soteriology, we can gain a greater appreciation for the diversity and richness of the Christian faith.
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An Elf made Jews goys
There is an old joke: Jews angered an elf and the elf made Jews goys.
In fact, it is a real elven joke. I will explain its meaning:
God said to take me, Victor Porton, to the heaven in a time machine to a distant past. You can find this revelation by browsing this site and watching my YouTube channel.
God will give me superpowers and me and my girlfriend will produce children – elves – or “gods” or “Nibirians” who to give glory to God.
I am like Abraham among goys. So now to Jews of Israel Torah passages about goys applicable.
If you are a Jew, take note that I made you a goy.
You should respect me not less than you respect Abraham. Do the respect real by donating money.
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Is my mother the Hitler?
I noticed long time ago that the psychiatric state of my mother seems to be similar to the state of Hitler. Sadly, my mother wasn’t hospitalized.
Her political views expressed by words like “Execute everybody!” and similar are also very much similar to ones of Hitler.
Instead of being hospitalized she, being rather a good propagandist despite of her abnormal stupidity, applied the following strategy in the Noviye Vodniki neighborhood of city Perm of Russia:
She used to give vodka for free to her acquintances and speak with them and gained many friends.
Being the most close human to hitler in childhood, I gained understanding of the behavior of hitler and her fallacies. My systematic (however unpublished, because I modeled this in mind) study of her fallacies and illogicity made me unusually aware of the kinds of fallacies that people produce. This helped me to better understand fallacies of other people, too. As I gained this knowledge, I “revolted” against hitler, that is stopped to follow these fallacies.
I also tried to inform people that we had a dangerous propagandist of hate, illogicity, and denial of submitting to God there.
To mitigate my resistance to “hitler”, she applied to me first psychological violence such as shouting and threatening, then physical, such as extreme hunger. She also “loves” (“How good that there is Leponex!”, she loves to gives her loved pills to somebody, in general) psychotropic drugs and her actions caused me to be put me in a situation where I was forced to accept “treatment” by psychotropic drugs. Her strong propagandist abilities (she by the way worked as a political propagandist in several opposite political parties at once) made psychiatrists to accept her ideas about particulars of my psychological state and to choose a particular treatment. (In fact I was hospitalized for my belief in aliens, and she herself spoke about aliens all the time during a long period of time, so psychiatry is extermely discriminatory.)
Forcing me to be escorted by her while I was visiting a Baptist church this “dear sister” (I tried to inform Baptists that she does not believe in God, etc., but they ignored.) intruded that Baptist church with her non-Baptist and quite non-Christian ideas, more similar to Hitler’s or pagans ideas.
So, I did saw her strategy in the city neighborhood. I don’t think that her strategy is clever. Definitely, her strategy is stupid: For example, she did not gained much money and a big house that she wants.
But I propose for serious treatment a scientific hypothesis: Despite of her strategy not implementing her purposes effectively, she reached a purpose not foreseen by herself (and not fully understood by me): made an informational “virus” that spread her variant of fascism to the whole world. No doubt, she would not persuade a professor by a direct audial contact with a professor, because a human knowing formal logic can see her fallacies, but I deem not impossible that her ideas could mutate and develop becoming more complex and seeming more logical in the way, what I was unable to check by “seeing” because of going of ideas outside of the neighborhood. If it is so, it seems scientifically feasible that she intruded stupid harmful political, economical, and religious ideas into minds even of intellectual elite (and thus set ideologies of international economists and politicians).
Also note that she served in a both a beginning and middle school as the main class teacher and (funny thing!) a teacher of mathematics, and in a women’s “zona” (a Russian variant of a prison – by the way in the US prisons seem to be even worse than zonas) as “vospitatel” (a mentor responsible for morality of the prisoners).
I thank God for being in a close contact with Hitler: It made me to see fallacies of people and to become to be determined to understand fallacies and to become a great scientist.
Among her funny fallacies: She both says that there is no God and keeps “using” icons and related things service.
I do confess that in the above written I follow a propagada style of expression.
The scientific conclusion: The ideas of this hitler need to be investigated and eliminated from society. The research requires funding of a security-issue class research.
Also note that she is a well-respected pensioner woman in Ashkelon, Israel.
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My “enemy” Mercy Nekesa Wafula
During the revolution I commanded people to harm Mercy Nekesa Wafula in Nairobi, Kenya as much as possible, because I thought she deliberately harmed my possible revolution (and thus made me to become more radical and it started the revolution) by making me to running in place by fake conversation with me: on my words about such things as
revolution
she answered with words likegood morning
making me not understanding what’s with her mind but keeping spending my resources.Mercy got a hit by head on the streets.
But she explained that she just was afraid to be heard by the government.
We will give Mercy a sign to protect her. Print this message including the QR code:
The Apostle Paul said (1Pet. 3) “Like you, wives, obey your husbands, so that those of them who do not submit to the word, by the life of their wives without a word, be acquired.”
I have this situation: my Internet partner Mercy decided to acquire me, that is, to make me her slave by flirting with me. She wants to get money from me (fig now) and enslave me with words like “beloved” and “good morning” and pretending she doesn’t ignore me. I ask you to do maximum harm to Mercy Nekesa Wafula, a former schoolteacher from Nairobi, Kenya, because she is a supporter of enslavement and (nightmare news) Torah prophecies (I will show you these prophecies later) say that Mercy will be your ruler (prime minister or president of Israel, if not the ruler of the whole Earth).
It’s a little trouble. The big trouble is that Mercy will somehow be taken by God with me to another planet of the past (I call it Nibiru). We will be pagan gods–those who will separate you from God. The almost omnipotent aliens from our Nibiru clearly say “Woman is an evil beginning.” It is now clear that we are not talking about earthly women, but about the genetics of Mercy Nekesa, a supporter of slavery. It is she who will be the Great Mother, the vile pagan goddess who will torment you in the past.
I, too, used to be a proponent of humans to be my slaves (because I am a great mathematician), but I have recently repented and started implementing a plan for a new mathematics based on what I spread under the name of not-logic, which implies that I no longer consider you enemies. And Mercy, unlike me, did not repent (but as usual, she said that she repented that I would send her $300. I’m a fool, I didn’t starve her to death).
About Mercy on the Internet already legends go: by her name (in contrast to the concept of grace) is called the error of disconnection in the middle in the known cool programming language.
If you read pagan legends, it turns out that I go to heaven, but Tiamat, in fact, will essentially be in hell there (suffering) for millions of years. Pagan legends clearly say that I will be sweet (the Nibirian way to say: have plenty of food) and Tiamat will be bitter (hungry) until she will truly reconcile with me, that is may be for a billion years.
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If Russian mafia attack an IT-expert sent by God, a possible scenario
A comical scenario that I consider among possible variants: the Fiverr seller contacted Russian mafia to outsource his work further. Mafia turned it on and their overloaded servers made a powerplant here in Ashkelon to make noise (isn’t it the noise I heard that day?) The seller asked the mafia to turn it off after my messages to him, but mafia cannot turn it off because they overloaded their computer and mafia is dying of hunger spending all money on my project. I don’t say, that it is so, but it looks realistic even without considering help of God.
The DDoS attack seems even to increase my future profits, because it may make Amazon ads to index my site faster.
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5 Nov 2021 – the war of Israel with Elochim
Now, there is a strong noise, surely not tinnitus, an obvious attack on me masqueraded for tinnitus. The false scientists are using to masquerade their vice the popular legend that if a human hears a noise, he is a psycho.
Now, there is exactly this, Israel’s attack on the Great Priest, a war of Israel with Elochim, the first one in modern history.